This Week is One of the Most Special Shabazz's of the Entire Year: Exploring Shabbos Chuva

This week is one of the most special Shabazz's of the entire year, it's called Shabbos chuva. A Shabbos that is designated for chuhwa not only that but Shabbos chuva of course is in that sericea made you the ten days of repentance which will lead us into Yom Kippur, the Day of Atonement.

Shabbos chuva, also known as a Shabbat of Chuvah, is a special Shabbat that serves as a precursor to Yom Kippur. It's a time for Jews to reflect on their actions and behaviors over the past year and to seek forgiveness from others before the High Holy Days begin. The word "chuva" means repentance or atonement in Hebrew.

The service for Shabbos chuva is similar to a regular Shabbat service, but with some additional elements that focus specifically on repentance and seeking forgiveness. During the service, the Torah portion is read, and there are special prayers and recitations that encourage individuals to reflect on their actions and seek forgiveness from others.

One of the most interesting aspects of Shabbos chuva is the use of language in the prayer service. The phrase "Hashem elokenu shall tebah Wanaka Kakui mock" is often read during this service, which translates to "Our God, may He humble us, may He strengthen you." However, there seems to be something missing from the phrase, specifically the words "and all of Israel."

Rabbi Kalman Crone explains that the reason for the incomplete phrase is because it's meant to be a call to action. The phrase only makes sense in plural form, as we are all connected and should be seeking forgiveness together. The idea is that if one person seeks forgiveness from others, they are not truly doing it right. Instead, we must seek forgiveness together as a community.

The concept of Shabbos chuva highlights the importance of community and seeking forgiveness from others. It's a time to reflect on our actions and behaviors, and to ask for forgiveness from those we may have wronged. By doing so, we not only seek to atone for our own mistakes but also to repair relationships with others.

This week is a special time for many Jews, as it serves as a precursor to Yom Kippur, the Day of Atonement. It's a time to reflect on our actions and behaviors over the past year and to seek forgiveness from others before the High Holy Days begin. By doing so, we can work towards healing and repairing relationships with others.

In recent years, there have been many notable figures who have passed away, including Rabbi Kalman Crone. He was a car ad Jew who was known for his strong faith and his dedication to the Jewish community. Despite his differences from some members of the community, he remained a beloved figure and a source of inspiration for many.

One story that is often told about Rabbi Kalman Crone is an encounter with an irreligious taxi driver while traveling in Israel. The driver asked the rabbi if they were brothers or not, to which the rabbi responded, "No, we are not brothers." However, when pressed further, the rabbi said, "But who's your uncle?" This response highlights the importance of looking beyond differences and recognizing our shared humanity.

Rabbi Kalman Crone's story serves as a reminder that even in the face of difference and disagreement, we must always strive to find common ground and seek forgiveness from others. By doing so, we can work towards healing and repairing relationships with others.

Yom Kippur, also known as the Day of Atonement, is a significant holiday in the Jewish calendar. It's a time for Jews to reflect on their actions and behaviors over the past year and to seek forgiveness from others before the new year begins. The holiday is marked by fasting, prayer, and repentance.

During Yom Kippur, individuals are encouraged to seek forgiveness from others, rather than simply seeking forgiveness from God. This approach highlights the importance of community and relationships in our lives. By seeking forgiveness from others, we not only atone for our own mistakes but also repair relationships with those around us.

The concept of Shabbos chuva and Yom Kippur serves as a reminder that forgiveness is not just about personal repentance but also about repairing relationships with others. It's a time to look beyond differences and seek common ground, even in the face of disagreement or disagreement.

As we move forward into the new year, it's essential to remember the importance of community and seeking forgiveness from others. By doing so, we can work towards healing and repairing relationships with those around us.

"WEBVTTKind: captionsLanguage: enthis week is one of the most special Shabazz's of the entire year it's called Shabbos chuva a Shabbos that is designated for chuhwa not only that but Shabbos chuva of course is in that sericea made you the ten days of repentance which will lead us in to Yom Kippur the Day of Atonement and in this week's after we read chuva you sir I'll add hashem elokenu shall tebah Wanaka Kakui mock and draw him Vishu wu l hashem Shuvo yeastrol is a lotion is an expression which is written in singular form Shuba you strong and until hashem elokenu there seems to be something missing why it's only up until Hashem Kiko shalt abhava naka because you have stumbled you have sinned what could possibly be the same well if it's singular lotion if it's only one person if you're doing this by yourself then you're not doing it right Kakui ma hand VAR in plural take others with you then Vishu wooh together all of us will return L to Hashem not odd we won't stop to write before i Shem but we'll go L all the way caveat Cole as if to say right on tosh M's lap because when we do it together we're different we know that you're Kippur the Day of Atonement does not work unless you're not says cavalry unless you ask your friend for forgiveness we're all friends better yet were all brothers and sisters and I know some of you might be thinking oh come on I were this type of yarmulke he was that type of a yarmulke she dresses one way she doesn't come on we're not all brothers and sisters listen to this story roof kalman chrome passed away last year very very special Jew one of the greatest Jew lovers of our time and he was a car ad Jew very very strong in what he believed however when he came one time to Israel he was taking a taxi ride with a new hog he Loney an irreligious taxi driver and he says to the guy you know 'no hag a key man a clue you know we are brothers and he says ah ah him brothers when our brothers initial oniy I'm not religious about Tucker ad and you're super ultra religious and he said no I'm telling you we're brothers and again the driver insisted that the two of them had nothing to do with each other and rip Kalman Kron says I'm telling you I heard it from my Rebbe he told me that we're brothers he says really who's your ABI Marichal huh and Kalman Crone looks at him squarely in the eye and he says my Rebbe Adolf Hitler he did not differentiate between Jews did it make a difference what you looked like didn't make a difference what type of yarmulke or hack you wore didn't wear a Jew was a Jew and they all would suffer the same fate and so now thank God we live Bar Hashem in a free world God is very good to us and we see his kindness openly so Yom Kippur is a time when we have to look at all Jews with a loving eye because indeed we are all brothers and sisters and if we know that and we believe it and we act like that then receive ooh Allah Shem we're all doing chuhwa we're all returning and Hashem is forgiving us allthis week is one of the most special Shabazz's of the entire year it's called Shabbos chuva a Shabbos that is designated for chuhwa not only that but Shabbos chuva of course is in that sericea made you the ten days of repentance which will lead us in to Yom Kippur the Day of Atonement and in this week's after we read chuva you sir I'll add hashem elokenu shall tebah Wanaka Kakui mock and draw him Vishu wu l hashem Shuvo yeastrol is a lotion is an expression which is written in singular form Shuba you strong and until hashem elokenu there seems to be something missing why it's only up until Hashem Kiko shalt abhava naka because you have stumbled you have sinned what could possibly be the same well if it's singular lotion if it's only one person if you're doing this by yourself then you're not doing it right Kakui ma hand VAR in plural take others with you then Vishu wooh together all of us will return L to Hashem not odd we won't stop to write before i Shem but we'll go L all the way caveat Cole as if to say right on tosh M's lap because when we do it together we're different we know that you're Kippur the Day of Atonement does not work unless you're not says cavalry unless you ask your friend for forgiveness we're all friends better yet were all brothers and sisters and I know some of you might be thinking oh come on I were this type of yarmulke he was that type of a yarmulke she dresses one way she doesn't come on we're not all brothers and sisters listen to this story roof kalman chrome passed away last year very very special Jew one of the greatest Jew lovers of our time and he was a car ad Jew very very strong in what he believed however when he came one time to Israel he was taking a taxi ride with a new hog he Loney an irreligious taxi driver and he says to the guy you know 'no hag a key man a clue you know we are brothers and he says ah ah him brothers when our brothers initial oniy I'm not religious about Tucker ad and you're super ultra religious and he said no I'm telling you we're brothers and again the driver insisted that the two of them had nothing to do with each other and rip Kalman Kron says I'm telling you I heard it from my Rebbe he told me that we're brothers he says really who's your ABI Marichal huh and Kalman Crone looks at him squarely in the eye and he says my Rebbe Adolf Hitler he did not differentiate between Jews did it make a difference what you looked like didn't make a difference what type of yarmulke or hack you wore didn't wear a Jew was a Jew and they all would suffer the same fate and so now thank God we live Bar Hashem in a free world God is very good to us and we see his kindness openly so Yom Kippur is a time when we have to look at all Jews with a loving eye because indeed we are all brothers and sisters and if we know that and we believe it and we act like that then receive ooh Allah Shem we're all doing chuhwa we're all returning and Hashem is forgiving us all\n"