Minciuna Pesah-ului iudaic

### Article Based on Video Transcription

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**Greetings and Initial Thanks**

The video begins with warm greetings from the participants: "good evening everyone," repeated multiple times as a friendly and welcoming opener. The speaker acknowledges the attendees and expresses gratitude for their presence in today's lesson. Names like Alberto, Mihai, Marine, and Stela Nicolae are mentioned, with the speaker expressing pleasure at seeing familiar faces. Mr. Marian and Mele are also greeted, with the speaker noting that they haven't seen videos with the creator's name on the site, possibly because the creator hasn’t used their name yet.

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**Creator’s Name and Site Policies**

The conversation shifts to a mention of Viorica Adriana and Marcel Nastăasie, who are welcomed back. The speaker humorously remarks about not having seen Corvin Iancu in a long time and jokes about the rarity of "tap taps" (likely a reference to engagement or interaction metrics). They reassure that it's okay if there aren't many taps, as it might mean fewer lessons, given how strict TikTok is regarding such features. The creator's name, Vahi, is then discussed in relation to Exodus 3:14-15, where God reveals His name to Moses. The speaker emphasizes that the name "Vahi" (a possible misspelling or mispronunciation of "Yahweh") is tied to the Elohim of the Jews.

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**Theological Discussion on Names and Identities**

The discussion delves into theological concepts, referencing Exodus 3:18, where God is referred to as the Elohim of the Jews. This leads to a debate about whether there are multiple gods or if God is a single entity with different names in different contexts. The speaker references Genesis 1 and 2, noting that while Genesis 1 introduces a creator who made the heavens and the earth, Genesis 2 introduces another creator figure (likely a mistranslation or misinterpretation of " Elohim"). This sparks a discussion about whether these are different entities or just different ways of referring to the same God.

The speaker mentions Isaiah 56:6, which talks about joining with Judah and serving God while respecting His commandments. They also reference Dorian's question about the differences between the Anunaki (a term sometimes used in ancient texts to describe powerful beings) and Judah Heavhei (likely a misspelling of "Yahweh"). The speaker clarifies that there is no proof in Scripture that the Anunaki are Elohim, emphasizing that not all things are reflections of God's ideas but rather human interpretations.

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**Pesach According to the Jewish Calendar**

The lesson transitions to discussing Pesach (Passover) according to the Jewish calendar. The speaker explains that the Jews celebrated Pesach three days prior, as it was already evening when they began the celebration. They reference Leviticus 23 and Deuteronomy 16:5-6, which outline the timing of Pesach on the 14th day of the first month between the two evenings. The speaker clarifies that for the Jews, the day begins in the evening, so Pesach was observed from Saturday evening to Sunday evening as a commemoration of the exodus from Egypt.

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**Gifts and Contributions**

The speaker expresses gratitude toward participants who contribute with gifts or "tap taps," acknowledging that even small contributions like 10 cents or $1 are appreciated. They mention Ciprian specifically, thanking them for their support and generosity. The speaker emphasizes how such gestures help sustain the channel and make the lessons possible.

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**Conclusion and Final Thanks**

The video concludes with a final round of thanks to all participants, including Loredana Laura and others who may not have been able to join. The speaker reiterates the importance of contributions and expresses excitement for the lesson ahead. They close by wishing everyone well and looking forward to future interactions.

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This article captures the essence of the video transcription, preserving its structure and content without summarizing or condensing any part of the original text.

"WEBVTTKind: captionsLanguage: engood evening good eveninggood evening good eveninggood evening good eveningeveryone thank you for those who areeveryone thank you for those who areeveryone thank you for those who arejoining today's lessongood evening everyoneshalom AlbertoMihaiMarine to all those who haveMarine to all those who haveMarine to all those who havealready joined stela Nicolae I'm glad to see yousays Mr. Mariansays Mr. Mariansays Mr. MarianMele good evening I haven't seenMele good evening I haven't seenMele good evening I haven't seenany videos with theany videos with theany videos with thecreator's name on your site maybe because the creatorcreator's name on your site maybe because the creatorcreator's name on your site maybe because the creatorhas nohas nohas noname viorica Adriana welcomeMarcel Nastăasie I haven't seen you in along time corvin Iancu welcomelong time corvin Iancu welcomelong time corvin Iancu welcomethank you for the rare tap taps but itthank you for the rare tap taps but itthank you for the rare tap taps but it's ok's ok's okif we don't have taps weif we don't have taps weif we don't have taps weprobably won't have anyprobably won't have anyprobably won't have anylessonslessonslessonsbecause TikTok is, as far as I understand,because TikTok is, as far as I understand,because TikTok is, as far as I understand,very strict inthese things adrian Voieri I'm glad to see youDorin I'm glad you're herejehova I don't know that nameVasea by the way who told youVasea by the way who told youVasea by the way who told youthat Iud Hey Vahi is the name of the creatorthat Iud Hey Vahi is the name of the creatorthat Iud Hey Vahi is the name of the creatorbecause inbecause inbecause inExodus 3 with 14 and 3 with 15 itExodus 3 with 14 and 3 with 15 itExodus 3 with 14 and 3 with 15 itreally says that it is the name of an Elohim onlyreally says that it is the name of an Elohim onlyreally says that it is the name of an Elohim onlythat further in 3 with 18 we are toldthat further in 3 with 18 we are toldthat further in 3 with 18 we are toldthat it is only the Elohim of thethat it is only the Elohim of thethat it is only the Elohim of theJews additîi thank youcristian Bălan thank youcristian Bălan thank youcristian Bălan thank youloredana laura Laurayes those who canyes those who canyes those who candistribute please and fordistribute please and fordistribute please and forthat ciprian thank youvery much I appreciate your appreciations andvery much I appreciate your appreciations andvery much I appreciate your appreciations andyour gifts it doesyour gifts it doesyour gifts it doesn't matter if they are 10 cents or 1 $n't matter if they are 10 cents or 1 $n't matter if they are 10 cents or 1 $or whatevergood as you probably saw in thegood as you probably saw in thegood as you probably saw in theannouncements we madeannouncements we madeannouncements we madeour topic todayour topic todayour topic todayisPesach according to thePesach according to thePesach according to theJewish calendar and let's see whatJewish calendar and let's see whatJewish calendar and let's see whatthis Jewish calendar actually is Vasea asks usthis Jewish calendar actually is Vasea asks usthis Jewish calendar actually is Vasea asks uswhat namewhat namewhat nameGod has so according to Deuteronomy 32God has so according to Deuteronomy 32God has so according to Deuteronomy 32with 8 and 9 we will talk about that to themwith 8 and 9 we will talk about that to themwith 8 and 9 we will talk about that to themDoldan when it is Passoveraccording to Deuteronomy 32 with 8 and 9according to Deuteronomy 32 with 8 and 9according to Deuteronomy 32 with 8 and 9there is an El El Elion that is athere is an El El Elion that is athere is an El El Elion that is asupreme creator who has no name and there are allsupreme creator who has no name and there are allsupreme creator who has no name and there are allkinds of mini gods of their kindkinds of mini gods of their kindkinds of mini gods of their kindincluding Iud Heifei who is the Elohim ofincluding Iud Heifei who is the Elohim ofincluding Iud Heifei who is the Elohim ofJacob that is the Elohim of theJacob that is the Elohim of theJacob that is the Elohim of theJews yes so it would beJews yes so it would beJews yes so it would bevery advisable not tovery advisable not tovery advisable not toconfuse the two because neitherconfuse the two because neitherconfuse the two because neitherin Genesis 1 and Genesis 2 does he let usin Genesis 1 and Genesis 2 does he let usin Genesis 1 and Genesis 2 does he let usconfuse in Genesis 1 there is aconfuse in Genesis 1 there is aconfuse in Genesis 1 there is acreator in Genesis 2creator in Genesis 2creator in Genesis 2another creator appears who creates everythinganother creator appears who creates everythinganother creator appears who creates everythingin oneday Alberto Mihai tells us and weday Alberto Mihai tells us and weday Alberto Mihai tells us and wethrough Isaiah 56 I suspect you are referring tothrough Isaiah 56 I suspect you are referring tothrough Isaiah 56 I suspect you are referring toIsaiahIsaiahIsaiah56:6 which however you have to take into56:6 which however you have to take into56:6 which however you have to take intoaccountaccountaccountthat itthat itthat itconditions the joining or joiningconditions the joining or joiningconditions the joining or joiningin Hebrew thein Hebrew thein Hebrew theaccompaniment of Judah Heyaccompaniment of Judah Heyaccompaniment of Judah Heywaffles with a few conditions one not towaffles with a few conditions one not towaffles with a few conditions one not todefile the Sabbathdefile the Sabbathdefile the Sabbathsecond to love Judah Heevahei and tosecond to love Judah Heevahei and tosecond to love Judah Heevahei and toserve him and to respect all the commandments ofserve him and to respect all the commandments ofserve him and to respect all the commandments ofhis covenant no othercovenants thank you very muchcovenants thank you very muchcovenants thank you very muchCiprian itis bread with Parisis bread with Parisis bread with Paristhank you forupdatingupdatingupdatingyour menu it is very very important now youknow yes thank you to everyone yes what Iknow yes thank you to everyone yes what Iknow yes thank you to everyone yes what Igive X003 and tap taps helps us agive X003 and tap taps helps us agive X003 and tap taps helps us alot the creator is the source of alllot the creator is the source of alllot the creator is the source of allthings yes the creator yes the God of thethings yes the creator yes the God of thethings yes the creator yes the God of theBiblenook goodok goodok goodtoday's live comestoday's live comestoday's live comesin E Marian also asks Yeshua what is whathe says he is and not whathe says he is and not whathe says he is and not whatothers say he is because he does notothers say he is because he does notothers say he is because he does notsay anywheresay anywheresay anywherein The Gospel because only in thein The Gospel because only in thein The Gospel because only in theGospel does he appear he does not say anywhere that heGospel does he appear he does not say anywhere that heGospel does he appear he does not say anywhere that heis neither the son of God norGod yes there are others who say aboutGod yes there are others who say aboutGod yes there are others who say abouthim but nothim okyes he is Dorin there is no big differenceyes he is Dorin there is no big differenceyes he is Dorin there is no big differencebetween the Anunaki and Judah Heavhei and Elohimbetween the Anunaki and Judah Heavhei and Elohimbetween the Anunaki and Judah Heavhei and Elohimand so on there is noand so on there is noand so on there is noproof that the Anunakiproof that the Anunakiproof that the Anunakiare Elohimnot all things are the reflection ofnot all things are the reflection ofnot all things are the reflection ofGod's ideas but all thingsGod's ideas but all thingsGod's ideas but all thingsare the reflection of our ideas aboutare the reflection of our ideas aboutare the reflection of our ideas aboutGod good evening Mirela Maria PiștaGod good evening Mirela Maria PiștaGod good evening Mirela Maria Pișta29 Iomi 99 and everyone else thank you29 Iomi 99 and everyone else thank you29 Iomi 99 and everyone else thank youas I saidas I saidas I saidfor thefor thefor thegifts and for the tap taps yes they aregifts and for the tap taps yes they aregifts and for the tap taps yes they arevery important thank youvery important thank youvery important thank youLoredana Laura Laura and all those who do not getLoredana Laura Laura and all those who do not getLoredana Laura Laura and all those who do not gettired of wanting to give tap tapstired of wanting to give tap tapstired of wanting to give tap tapsgood so as I wassaying tonight's lesson comessaying tonight's lesson comessaying tonight's lesson comesfrom the fact that thefrom the fact that thefrom the fact that theJews of todaycelebratedcelebratedcelebratedthreethreethreedays ago because it is already eveningdays ago because it is already eveningdays ago because it is already eveningtheoretically theytheoretically theytheoretically theycelebrated Pesach thecelebrated Pesach thecelebrated Pesach thePesach which is inPesach which is inPesach which is inScripture let's call it the feast ofScripture let's call it the feast ofScripture let's call it the feast ofPesach the feast of Pesach is the onePesach the feast of Pesach is the onePesach the feast of Pesach is the onecalled in Deuteronomy 16 if I'm notcalled in Deuteronomy 16 if I'm notcalled in Deuteronomy 16 if I'm notmistaken, it says not in the scu in Leviticus 23, whatmistaken, it says not in the scu in Leviticus 23, whatmistaken, it says not in the scu in Leviticus 23, whatin Leviticusin Leviticusin Leviticus23, well, and in Deuteronomy 16, yes, it says in23, well, and in Deuteronomy 16, yes, it says in23, well, and in Deuteronomy 16, yes, it says inverse 5: In the first month, on the 14th day of theverse 5: In the first month, on the 14th day of theverse 5: In the first month, on the 14th day of themonth, between the two evenings, there will be Pesachmonth, between the two evenings, there will be Pesachmonth, between the two evenings, there will be Pesachfor Judah.for Judah.for Judah.On theOn theOn the14th day between the two evenings, the14th day between the two evenings, the14th day between the two evenings, the14th day was Saturday, but the Jews14th day was Saturday, but the Jews14th day was Saturday, but the Jewskept the Pesach this year, respectively thekept the Pesach this year, respectively thekept the Pesach this year, respectively thePassover, and so they kept it from SaturdayPassover, and so they kept it from SaturdayPassover, and so they kept it from Saturdayevening, respectively, since according toevening, respectively, since according toevening, respectively, since according totheir decision, first of all, the day begins,their decision, first of all, the day begins,their decision, first of all, the day begins,namelynamelynamelyfrom the evening beforefrom the evening beforefrom the evening beforeSunday, and until Sunday evening, thisSunday, and until Sunday evening, thisSunday, and until Sunday evening, thiswas for themwas for themwas for themthe day of Pesach,the day of Pesach,the day of Pesach,respectively, the commemoration of the feast ofrespectively, the commemoration of the feast ofrespectively, the commemoration of the feast ofPesach, thePesach, thePesach, thecommemoration of the exodus from Egypt. Thecommemoration of the exodus from Egypt. Thecommemoration of the exodus from Egypt. TheDanite says: \"I kept theDanite says: \"I kept theDanite says: \"I kept thePassover on Sunday.\" No, you couldn't keepPassover on Sunday.\" No, you couldn't keepPassover on Sunday.\" No, you couldn't keepPassover because Passover has to bePassover because Passover has to bePassover because Passover has to beon the 14th and Sunday was theon the 14th and Sunday was theon the 14th and Sunday was the15th and not the 14th and this is exactly15th and not the 14th and this is exactly15th and not the 14th and this is exactlyone of the things that Ione of the things that Ione of the things that Isaid in one of my posts that itsaid in one of my posts that itsaid in one of my posts that itis what our rabbis distortedis what our rabbis distortedis what our rabbis distortedand established that in fact the feast ofand established that in fact the feast ofand established that in fact the feast ofPesachPesachPesachis on theis on theis on the15th of the month of Nissan the15th of the month of Nissan the15th of the month of Nissan the15th of the month of15th of the month of15th of the month ofNissan contrary to what it says I sawNissan contrary to what it says I sawNissan contrary to what it says I sawsomewhere in Leviticus on the 15th of thesomewhere in Leviticus on the 15th of thesomewhere in Leviticus on the 15th of themonth of Nisan here it says Leviticus 23month of Nisan here it says Leviticus 23month of Nisan here it says Leviticus 23verse 6 and on the 15th day ofverse 6 and on the 15th day ofverse 6 and on the 15th day ofthis month will be the feast of unleavened bread inthis month will be the feast of unleavened bread inthis month will be the feast of unleavened bread inhonor of Judah Hey Vapei seven days you shallhonor of Judah Hey Vapei seven days you shallhonor of Judah Hey Vapei seven days you shalleat unleavened bread so the 15th day respectivelyeat unleavened bread so the 15th day respectivelyeat unleavened bread so the 15th day respectivelythat Sunday on which all the Jewsthat Sunday on which all the Jewsthat Sunday on which all the Jewscelebrated Pesach is actually the daycelebrated Pesach is actually the daycelebrated Pesach is actually the dayafter Pesach because Pesachafter Pesach because Pesachafter Pesach because Pesachis the Pesach sacrifice which was on theis the Pesach sacrifice which was on theis the Pesach sacrifice which was on the14th thank you very much itis written in Exodus 12 that the Jewsis written in Exodus 12 that the Jewsis written in Exodus 12 that the Jewshad to take a lamb on the 10th day tohad to take a lamb on the 10th day tohad to take a lamb on the 10th day tokeep it for four days until the 14th day andkeep it for four days until the 14th day andkeep it for four days until the 14th day andon the 14th day in the evening to sacrifice it theyon the 14th day in the evening to sacrifice it theyon the 14th day in the evening to sacrifice it theyreally had to eat it on thereally had to eat it on thereally had to eat it on the15th day only that Pesach is the sacrifice of that15th day only that Pesach is the sacrifice of that15th day only that Pesach is the sacrifice of thatanimal and it is not theanimal and it is not theanimal and it is not thefeast of unleavened bread as thefeast of unleavened bread as thefeast of unleavened bread as therabbis changed it yes so unfortunately no Mr. IUrabbis changed it yes so unfortunately no Mr. IUrabbis changed it yes so unfortunately no Mr. IUPop I did not celebrate because I do notPop I did not celebrate because I do notPop I did not celebrate because I do notholdholdholdmagical rituals not to call themmagical rituals not to call themmagical rituals not to call themdemonic thatdemonic thatdemonic thatothers tell me we mustothers tell me we mustothers tell me we musthold yes there is no reason for thishold yes there is no reason for thishold yes there is no reason for thisok so onok so onok so onSunday when theSunday when theSunday when theJews from the previous evening yes that is from theJews from the previous evening yes that is from theJews from the previous evening yes that is from thesame day that started the previous eveningsame day that started the previous eveningsame day that started the previous eveningwhere it started thewhere it started thewhere it started theprevious evening the Jews held the Passover dinner theprevious evening the Jews held the Passover dinner theprevious evening the Jews held the Passover dinner thefamousfamousfamousPassover dinner which of coursePassover dinner which of coursePassover dinner which of courseover time has become Aover time has become Aover time has become Amockery inmockery inmockery inJudaism we have to eat on thatJudaism we have to eat on thatJudaism we have to eat on thatplate from the sevenplate from the sevenplate from the sevenfoods to eat all kinds of foodsfoods to eat all kinds of foodsfoods to eat all kinds of foodsthat are not written in Scripture actuallythat are not written in Scripture actuallythat are not written in Scripture actuallyin Scripture what does it say toin Scripture what does it say toin Scripture what does it say toeat Passover with theeat Passover with theeat Passover with thegreat herb so if you don't have the gel the gel I wasgreat herb so if you don't have the gel the gel I wasgreat herb so if you don't have the gel the gel I waslooking here thelooking here thelooking here thesacrificial lamb is yes Adi 2300 so that's how it appears insacrificial lamb is yes Adi 2300 so that's how it appears insacrificial lamb is yes Adi 2300 so that's how it appears inJohn yes this is the lambJohn yes this is the lambJohn yes this is the lambthat will their sins yeswe can't always resist thewe can't always resist thewe can't always resist theNew Testament talesNew Testament talesNew Testament talesbut the idea is as followsbut the idea is as followsbut the idea is as followsbecause our subject is not the Newbecause our subject is not the Newbecause our subject is not the NewTestament although it is also related here becauseTestament although it is also related here becauseTestament although it is also related here becauseforforforexample Christians will keep both theOrthodox and Catholics will keepOrthodox and Catholics will keepOrthodox and Catholics will keepon the 20th of this month it isvery interesting when the Pentecostals will keepvery interesting when the Pentecostals will keepvery interesting when the Pentecostals will keepthat day orthat day orthat day orProtestant Christians inProtestant Christians inProtestant Christians ingeneral ok so we were talking about thegeneral ok so we were talking about thegeneral ok so we were talking about the15th which became due to the fact15th which became due to the fact15th which became due to the factthat the rabbis changed Timothy goodthat the rabbis changed Timothy goodthat the rabbis changed Timothy goodevening theyevening theyevening theychanged what is written in the Scripturechanged what is written in the Scripturechanged what is written in the Scripturewhat they did for all thewhat they did for all thewhat they did for all theholidays yes thank you Radu so that's aboutholidays yes thank you Radu so that's aboutholidays yes thank you Radu so that's aboutit it is an Israeli tieit it is an Israeli tieit it is an Israeli tieyes it is made by a designer Iyes it is made by a designer Iyes it is made by a designer Itold you about it has become verytold you about it has become verytold you about it has become veryfamous ok so there are severalfamous ok so there are severalfamous ok so there are severalreasons whyreasons whyreasons whyPassover cannot Pesach I mean thePassover cannot Pesach I mean thePassover cannot Pesach I mean theJewish Passover cannot fall on SundayJewish Passover cannot fall on SundayJewish Passover cannot fall on Sundayas the rabbis established that it will fallas the rabbis established that it will fallas the rabbis established that it will fallthis month Nicolae Stănescu Welcomethis month Nicolae Stănescu Welcomethis month Nicolae Stănescu WelcomeTimothy Unfortunately our topic at theTimothy Unfortunately our topic at theTimothy Unfortunately our topic at themoment is not Psalm 50 somoment is not Psalm 50 somoment is not Psalm 50 soif you want maybe on privateif you want maybe on privateif you want maybe on privateifififyou want bilan Dumitru Welcome it is notyou want bilan Dumitru Welcome it is notyou want bilan Dumitru Welcome it is notwritten that the Gentiles should keep Passover as awritten that the Gentiles should keep Passover as awritten that the Gentiles should keep Passover as aholiday it is not written to keep Passover as aholiday it is not written to keep Passover as aholiday it is not written to keep Passover as aholiday but it isholiday but it isholiday but it iswritten in the New Testament that the character of thewritten in the New Testament that the character of thewritten in the New Testament that the character of theNew Testament said when you will keepNew Testament said when you will keepNew Testament said when you will keepthis it is keep dinner in my memory inthis it is keep dinner in my memory inthis it is keep dinner in my memory inmy memory ok this dinner is There is no othermy memory ok this dinner is There is no othermy memory ok this dinner is There is no otherdinner in the New Testament than exactly the dinnerdinner in the New Testament than exactly the dinnerdinner in the New Testament than exactly the dinnerthat is held or that must be held on thethat is held or that must be held on thethat is held or that must be held on the14th to the 15th14th to the 15th14th to the 15thgood eveningRomero Mața Welcome MarianaRomero Mața Welcome MarianaRomero Mața Welcome MarianaDiaconu I am glad to see you andDiaconu I am glad to see you andDiaconu I am glad to see you andall of you thank you and thank you for the tapall of you thank you and thank you for the tapall of you thank you and thank you for the taptaps let's try to givetaps let's try to givetaps let's try to giveas many as possible Leonard Martas many as possible Leonard Martas many as possible Leonard MartWelcome Just I am glad youjoined I do not know what it means dinner is somethingjoined I do not know what it means dinner is somethingjoined I do not know what it means dinner is somethingelse dinner is held for what iselse dinner is held for what iselse dinner is held for what iscalled incalled incalled inScripture the feast of Passover theScripture the feast of Passover theScripture the feast of Passover thePassover sacrifice is not anotherdinner ok let'sdinner ok let'sdinner ok let'ssee then what I saidsee then what I saidsee then what I saidare the reasons why this day ofare the reasons why this day ofare the reasons why this day ofApril 13th Sunday that theApril 13th Sunday that theApril 13th Sunday that theJews chose to hold the feast ofJews chose to hold the feast ofJews chose to hold the feast ofPassover cannotPassover cannotPassover cannotbe the correct day the first reason Ibe the correct day the first reason Ibe the correct day the first reason Isaid Pesah the meaning of this wordsaid Pesah the meaning of this wordsaid Pesah the meaning of this wordrefers to the Passover sacrifice therefers to the Passover sacrifice therefers to the Passover sacrifice thePassover sacrifice is not held as we saw inPassover sacrifice is not held as we saw inPassover sacrifice is not held as we saw inLeviticus 23 on the 15th day but on theLeviticus 23 on the 15th day but on theLeviticus 23 on the 15th day but on the14th day meaning in our case it was supposed to be14th day meaning in our case it was supposed to be14th day meaning in our case it was supposed to beheld onFriday m bilan Dumitru I know churches whereFriday m bilan Dumitru I know churches whereFriday m bilan Dumitru I know churches wheredinner is held everyweek yes not only once a monthweek yes not only once a monthweek yes not only once a monthwhich of course both thingswhich of course both thingswhich of course both thingsare absolutelyare absolutelyare absolutelywrong yes I mean this yearwrong yes I mean this yearwrong yes I mean this yearnow this Sunday so theoreticallynow this Sunday so theoreticallynow this Sunday so theoreticallyyesterday Passover was held in Judaism yes butyesterday Passover was held in Judaism yes butyesterday Passover was held in Judaism yes butSunday we know that it starts betweenSunday we know that it starts betweenSunday we know that it starts betweenSaturday and Sunday eveningyes agree with you Jews to hold on tightyes agree with you Jews to hold on tightyes agree with you Jews to hold on tightbut there arebut there arebut there aresome who are not Jews and are from thesome who are not Jews and are from thesome who are not Jews and are from theGentiles and they want to know theGentiles and they want to know theGentiles and they want to know theorigin of the Christian Passover holidayorigin of the Christian Passover holidayorigin of the Christian Passover holidayand the origin of the Christian Passover holidayand the origin of the Christian Passover holidayand the origin of the Christian Passover holidayis inis inis inChristianity it is in the event thatChristianity it is in the event thatChristianity it is in the event thathappened with thehappened with thehappened with theJewish character of the NewJewish character of the NewJewish character of the NewTestament yes who held together with theapostles with his disciples the Jewsapostles with his disciples the Jewsapostles with his disciples the Jewsheld together the feast and theheld together the feast and thePesach meal ok so as I said one of thePesach meal ok so as I said one of thePesach meal ok so as I said one of thereasons is that the rabbis Lilianareasons is that the rabbis Lilianareasons is that the rabbis LilianaVer welcome the rabbisVer welcome the rabbisVer welcome the rabbischanged the day in Leviticuschanged the day in Leviticuschanged the day in Leviticus23 which is the 14th they changed it to the23 which is the 14th they changed it to the23 which is the 14th they changed it to the15th but more than that not15th but more than that not15th but more than that notonly with the 15th in Judaism there is no such thingonly with the 15th in Judaism there is no such thingonly with the 15th in Judaism there is no such thingtoday the feast of unleavenedtoday the feast of unleavenedtoday the feast of unleavenedbread the seven-day feast inbread the seven-day feast inbread the seven-day feast inJudaism I don't know if Vilan DumitruJudaism I don't know if Vilan DumitruJudaism I don't know if Vilan Dumitruis still here and he should rememberis still here and he should rememberis still here and he should rememberfrom the period he was infrom the period he was infrom the period he was inIsrael in Good eveningIsrael in Good eveningIsrael in Good eveningMihaela and everyone thanks for theMihaela and everyone thanks for theMihaela and everyone thanks for thetaptas you should remember that it istaptas you should remember that it istaptas you should remember that it isthe seven days in Judaism arethe seven days in Judaism arethe seven days in Judaism arecalled Pesach the feast of Passover hagcalled Pesach the feast of Passover hagcalled Pesach the feast of Passover hagpesaheah the feast of Passover happy forpesaheah the feast of Passover happy forpesaheah the feast of Passover happy forsevensevensevendays yes what are the intermediate days calleddays yes what are the intermediate days calleddays yes what are the intermediate days callednot the first and the and not thenot the first and the and not thenot the first and the and not theseventh in Judaism they areseventh in Judaism they areseventh in Judaism they arecalled hol moed pesah meaning thecalled hol moed pesah meaning thecalled hol moed pesah meaning theintermediate days of Passover but in Scripture thereintermediate days of Passover but in Scripture thereintermediate days of Passover but in Scripture thereis no suchis no suchis no suchthing the seven day feast isthing the seven day feast isthing the seven day feast iscalled Hagamatzot meaning the feast ofcalled Hagamatzot meaning the feast ofcalled Hagamatzot meaning the feast ofunleavened bread and not at all Pesach Pesachunleavened bread and not at all Pesach Pesachunleavened bread and not at all Pesach Pesachis one day and that is the one on theis one day and that is the one on the14th when the14th when the14th when theanimal was sacrificed by the wayanimal was sacrificed by the wayanimal was sacrificed by the wayyou all call it theyou all call it theyou all call it thelamb and I have no problem calling it thelamb and I have no problem calling it thelamb and I have no problem calling it thelamb but in Exodus 12 it says verylamb but in Exodus 12 it says verylamb but in Exodus 12 it says veryclearly that it is not a lamb it isclearly that it is not a lamb it isclearly that it is not a lamb it isa lamb without a defect which as it appearsa lamb without a defect which as it appearsa lamb without a defect which as it appearsin I thinkin I thinkin I think12:5 in Exodus 12:5 it says very clearly that it12:5 in Exodus 12:5 it says very clearly that it12:5 in Exodus 12:5 it says very clearly that itcan be let me readcan be let me readcan be let me readthe verse to you because maybe you don't know itin 12 with 5 it saysin 12 with 5 it saysin 12 with 5 it sayslike this: \"It shall be a lamb without a defect without a defect for thelike this: \"It shall be a lamb without a defect without a defect for thelike this: \"It shall be a lamb without a defect without a defect for themale part of a year you will be able tomale part of a year you will be able tomale part of a year you will be able totake a lamb or atake a lamb or atake a lamb or akid yes so it is not about a lambkid yes so it is not about a lambkid yes so it is not about a lambas they would like to appear in the Newas they would like to appear in the Newas they would like to appear in the NewTestament in John 1 but about a chicken anyTestament in John 1 but about a chicken anyTestament in John 1 but about a chicken anychicken of achicken of achicken of afaultok goodok goodok goodso the rapists came to meso the rapists came to meso the rapists came to meRadu Pavel asks me whyRadu Pavel asks me whyRadu Pavel asks me whybecause in Judaism it is not the Scripture that is thebecause in Judaism it is not the Scripture that is thebecause in Judaism it is not the Scripture that is thebasis of traditions but the decrees of the rabbis that are thebasis of traditions but the decrees of the rabbis that are thebasis of traditions but the decrees of the rabbis that are thebasis of traditions if the rabbisbasis of traditions if the rabbisbasis of traditions if the rabbissay the holiday is not thesay the holiday is not thesay the holiday is not theMazot holiday but the Passover holiday that is whatMazot holiday but the Passover holiday that is whatMazot holiday but the Passover holiday that is whateveryone or let's say the whole flock ofJews does says Nicolae whatever you say is notJews does says Nicolae whatever you say is notJews does says Nicolae whatever you say is nottrue look and what I said now that istrue look and what I said now that istrue look and what I said now that isnot true must be true I amnot interested in rabbis it isnot interested in rabbis it isnot interested in rabbis it isinteresting but Nicolae whatinteresting but Nicolae whatinteresting but Nicolae whatinterests you because if what wouldinterests you because if what wouldinterests you because if what wouldinterest you would be what isinterest you would be what isinterest you would be what iswritten in the Scripture and the Scripture is nothing morewritten in the Scripture and the Scripture is nothing morewritten in the Scripture and the Scripture is nothing morethan a collection of fairy tales unfortunately itthan a collection of fairy tales unfortunately itthan a collection of fairy tales unfortunately itmeans that you are interested infairy tales it is notfairy tales it is notfairy tales it is notwhat is not it is not a collection ofwhat is not it is not a collection ofwhat is not it is not a collection offairy tales tell me Nicolaefairy tales tell me Nicolaefairy tales tell me Nicolaemy dear is not that man is mademy dear is not that man is mademy dear is not that man is madedust from theearth as it says in Cornelescu from theearth as it says in Cornelescu from theearth as it says in Cornelescu from thedust of the earthdust of the earthdust of the earthcould youcould youcould yousomehow tell me which part of yousomehow tell me which part of yousomehow tell me which part of youis made of the earth according to theis made of the earth according to theis made of the earth according to themedical exams I didn't saymedical exams I didn't saymedical exams I didn't saysorry Right now we are in thesorry Right now we are in thesorry Right now we are in themiddle of thelesson ok your body is madelesson ok your body is madelesson ok your body is madeof theof theof theearth I can say that not evenearth I can say that not evenearth I can say that not evenwhen your wife enjoys it because it iswhen your wife enjoys it because it iswhen your wife enjoys it because it isharder unfortunately it is not made of theharder unfortunately it is not made of theharder unfortunately it is not made of theearth yes there is no cell inearth yes there is no cell inearth yes there is no cell inyour body that is which has theyour body that is which has theyour body that is which has theproperties of theearth good eveningearth good eveningearth good eveningChirilaChirilaChirilaNeamțuNeamțuNeamțuok let's move on sook let's move on sook let's move on sothis is the first reason whyYes it is written in Genesis and if itYes it is written in Genesis and if itYes it is written in Genesis and if itis written inis written inis written inGenesis this means that it is indeed so so theGenesis this means that it is indeed so so theGenesis this means that it is indeed so so thesame story from Genesis wesame story from Genesis wesame story from Genesis wefind in the Sumerian stories Enuma Eliș that is whyfind in the Sumerian stories Enuma Eliș that is whyfind in the Sumerian stories Enuma Eliș that is whyI believe a Jewish story andI believe a Jewish story andI believe a Jewish story andnot believe for example the gods in the stories thenot believe for example the gods in the stories thenot believe for example the gods in the stories theSumerian storiesyes of course I am abolishing because theyes of course I am abolishing because theyes of course I am abolishing because theBible is nothing more than a collection ofBible is nothing more than a collection ofBible is nothing more than a collection offairy tales stories offairy tales stories offairy tales stories ofold myths in which unfortunately none of them noold myths in which unfortunately none of them nocharacter ofcharacter ofcharacter ofScripture is historically proven no character of Scripture is historically proven fromScripture is historically proven no character of Scripture is historically proven fromScripture is historically proven no character of Scripture is historically proven fromAdam to King SolomonAdam to King SolomonAdam to King Solomonnone of them ever lived there is nonone of them ever lived there is nonone of them ever lived there is noevidence that they lived theevidence that they lived theevidence that they lived thefact that you believe ok you canfact that you believe ok you canfact that you believe ok you canbelieve because only a gullible person canbelieve because only a gullible person canbelieve because only a gullible person canbelieve I always say this yes the gulliblebelieve I always say this yes the gulliblebelieve I always say this yes the gullibleperson says: \"I believe that it willperson says: \"I believe that it willperson says: \"I believe that it willrain tomorrow\" is it true you believe as yourain tomorrow\" is it true you believe as yourain tomorrow\" is it true you believe as youbelieve that it will rain tomorrow you believe and thatbelieve that it will rain tomorrow you believe and thatbelieve that it will rain tomorrow you believe and thatsomeone will ever come continue tobelievebelievebelieveok well let's get back took well let's get back took well let's get back toour topic of presah so I saidour topic of presah so I saidour topic of presah so I saidwhy would this be the first reason whywhy would this be the first reason whywhy would this be the first reason whyPesach should not be celebrated onPesach should not be celebrated onPesach should not be celebrated onSundaySundaySundayyes Sunday was Tetva meaning the 15th of theyes Sunday was Tetva meaning the 15th of theyes Sunday was Tetva meaning the 15th of thefirst month of the year depends onfirst month of the year depends onfirst month of the year depends onwho you ask because if you ask thewho you ask because if you ask thewho you ask because if you ask therabbis they will tell you that the month ofrabbis they will tell you that the month ofrabbis they will tell you that the month ofTishri is the first month of the yearTishri is the first month of the yearTishri is the first month of the yearbut according tobut according tobut according toScripture according to Exodus 12:2Scripture according to Exodus 12:2Scripture according to Exodus 12:2this will be for you the first month of thethis will be for you the first month of thethis will be for you the first month of theyearyearyearand in this first month of the year as Iand in this first month of the year as Iand in this first month of the year as Isaid the month called Nissan from thesaid the month called Nissan from thesaid the month called Nissan from theimported Babylonian calendar by the rabbis of theJews no I'm not aJews no I'm not aJews no I'm not aJesuit I'm anJesuit I'm anJesuit I'm anIsraeli Jew from IsraelIsraeli Jew from IsraelIsraeli Jew from Israelyes my parents are buriedyes my parents are buriedin Israel my grandparents are buried in Israel so I'm not aJesuit what does Pesah mean excuse meJesuit what does Pesah mean excuse meJesuit what does Pesah mean excuse meAlina pesah means Easter yes whereAlina pesah means Easter yes whereAlina pesah means Easter yes wherewe are told in our Bibles Easterwe are told in our Bibles Easterwe are told in our Bibles Easterin Hebrew is called Pesah pesah hasin Hebrew is called Pesah pesah hasin Hebrew is called Pesah pesah hastwo meanings in Scripture one is totwo meanings in Scripture one is totwo meanings in Scripture one is topasspasspassover in the casesover in the casesover in the casesin the case of thein the case of thein the case of thehouses of the Jews Sac Yes he passed over is thehouses of the Jews Sac Yes he passed over is thehouses of the Jews Sac Yes he passed over is thedestroyer and in Isaiah we are told thatdestroyer and in Isaiah we are told thatdestroyer and in Isaiah we are told thatthis word means to spare yes so tothis word means to spare yes so tothis word means to spare yes so tospare he sparedspare he sparedspare he sparedthose houses ok no it doesn'tmean to pass by it means tomean to pass by it means tomean to pass by it means topass over Easter means for examplepass over Easter means for examplepass over Easter means for examplewhen youwhen youwhen youplayplayplaydiddiddidyou have a szotron it was called yesyou have a szotron it was called yesyou have a szotron it was called yeswhen you go from one house to another that iswhen you go from one house to another that iswhen you go from one house to another that iscalled pasah not to pass by I don'tcalled pasah not to pass by I don'tcalled pasah not to pass by I don'tknow who lied to you it doesn't mean toknow who lied to you it doesn't mean toknow who lied to you it doesn't mean topass over yes in Scripture itpass over yes in Scripture itpass over yes in Scripture italways appears to passover ovidiu Yang is there something in whatover ovidiu Yang is there something in whatover ovidiu Yang is there something in whatyou say unfortunately anyway all theseyou say unfortunately anyway all theseyou say unfortunately anyway all thesemonths are months it is from themonths are months it is from themonths are months it is from theBabylonian calendar and have nothing to do with theBabylonian calendar and have nothing to do with theBabylonian calendar and have nothing to do with theJewish calendar as we will seeJewish calendar as we will seeJewish calendar as we will seeimmediately ok the second reason because I haveimmediately ok the second reason because I haveimmediately ok the second reason because I havealready explained the first one to you the secondalready explained the first one to you the secondalready explained the first one to you the secondreason is also related to thereason is also related to thereason is also related to therabbisrabbisrabbisbecause this Jewish calendar that webecause this Jewish calendar that webecause this Jewish calendar that weJews keep to this dayJews keep to this dayJews keep to this dayis anis anis anastronomical calendarastronomical calendarastronomical calendarcalculated or calculatedcalculated or calculatedcalculated or calculatedby the Jews of the first century andby the Jews of the first century andby the Jews of the first century andaccording to their ability to knowaccording to their ability to knowastronomy shalom Romosastronomy shalom Romosastronomy shalom RomosPaul e Why do I sayPaul e Why do I sayPaul e Why do I saythis who can tell me how many days thethis who can tell me how many days thethis who can tell me how many days theJewish calendar has come onsome of you whoknow correctlyknow correctlyknow correctly354 why does it have 354354 why does it have 354354 why does it have 354because each rotation of the moon isbecause each rotation of the moon isbecause each rotation of the moon iscalculatedcalculatedcalculated29.5 days29.5 days29.5 days29.5 in 12 months gives us29.5 in 12 months gives us29.5 in 12 months gives us354 I don't know if you see it right I think you354 I don't know if you see it right I think you354 I don't know if you see it right I think yousee it the other way around I havethe impression one second mirror the videono yes now I hope it is ok itno yes now I hope it is ok itno yes now I hope it is ok itis thirdconfirm so the rotation of the moon around theconfirm so the rotation of the moon around theconfirm so the rotation of the moon around theearth respectively theoretically how long aearth respectively theoretically how long aearth respectively theoretically how long amonth lasts from its appearance untilmonth lasts from its appearance untilmonth lasts from its appearance untilits disappearance isits disappearance isits disappearance is29.5days no hocus focus there shouldn't be 13 monthsdays no hocus focus there shouldn't be 13 monthsdays no hocus focus there shouldn't be 13 monthsand we'll see later on let's seeand we'll see later on let's seeand we'll see later on let's seewhy it shouldn't bewhy it shouldn't bewhy it shouldn't belook Hocus Focus 28 where didlook Hocus Focus 28 where didlook Hocus Focus 28 where didyou get 28exactly that calculated ok so theexactly that calculated ok so theexactly that calculated ok so theJewish calendar which is aJewish calendar which is aJewish calendar which is alunar calendar at its basehow did thehow did thehow did thedays get shorter no the days got shorter whodays get shorter no the days got shorter whodays get shorter no the days got shorter whotold you so this is a lunar calendartold you so this is a lunar calendartold you so this is a lunar calendarwhich is calculated based on thewhich is calculated based on thewhich is calculated based on therotation of the moon the solar calendar which isrotation of the moon the solar calendar which isrotation of the moon the solar calendar which iscalculated based on the rotation of thecalculated based on the rotation of thecalculated based on the rotation of theearth around the sun isearth around the sun isearth around the sun is365 days is that is a difference of 11365 days is that is a difference of 11365 days is that is a difference of 11days betweenthem Nicolae I try not tothem Nicolae I try not tothem Nicolae I try not totry not totry not totry not todo things that are related to the soul anddo things that are related to the soul anddo things that are related to the soul andby the way there is no proof that there is aby the way there is no proof that there is aby the way there is no proof that there is asoul yes sosoul yes sosoul yes so365 days solar year 354 days365 days solar year 354 days365 days solar year 354 daysJewish lunar year so theoretically theJewish lunar year so theoretically theJewish lunar year so theoretically theJewish calendar should beJewish calendar should beJewish calendar should be354 days only that in Judaism354 days only that in Judaism354 days only that in Judaismour rabbis whoour rabbis whoour rabbis whocalculated better than us and bettercalculated better than us and bettercalculated better than us and betterthanthanthanscholars calculated how long a year theyscholars calculated how long a year theyscholars calculated how long a year theytell us that one year can havetell us that one year can havetell us that one year can have353 days and another must have353 days and another must have353 days and another must have355days giani Paraschiv for you fordays giani Paraschiv for you fordays giani Paraschiv for you forus there is Mr. Zaev I'm glad there isus there is Mr. Zaev I'm glad there isus there is Mr. Zaev I'm glad there isok listen you probably mean theok listen you probably mean theok listen you probably mean thesoul yousoul yousoul youcan prove it that's all you cancan prove it that's all you cancan prove it that's all you canprove that you have aprove that you have asoul this and the wholesoul this and the wholesoul this and the wholequestion ok how is it possible that the year thatquestion ok how is it possible that the year thatquestion ok how is it possible that the year thattheoretically must have 354 days hastheoretically must have 354 days hastheoretically must have 354 days hasonce in a year 353 in a yearonce in a year 353 in a yearonce in a year 353 in a year354 and in a year 355 by the way in354 and in a year 355 by the way in354 and in a year 355 by the way inJudaism there areconsecutive years not how will it have Dorin soconsecutive years not how will it have Dorin soconsecutive years not how will it have Dorin soin Judaism the year is counted as a month howin Judaism the year is counted as a month howin Judaism the year is counted as a month howis this year counted as a month we haveis this year counted as a month we haveis this year counted as a month we havebecause we can'tbecause we can'tbecause we can'thave half a day yes we can't havehave half a day yes we can't havehave half a day yes we can't havein a month 29 days and another halfin a month 29 days and another halfin a month 29 days and another halfand then we have six days of 29 months ofand then we have six days of 29 months ofand then we have six days of 29 months of29 days and another six months of 3029 days and another six months of 3029 days and another six months of 30days in this way we get to 354 againdays in this way we get to 354 againdays in this way we get to 354 againok what is the problem the problem is thatok what is the problem the problem is thatok what is the problem the problem is thatto get to 353 and 355 what does itto get to 353 and 355 what does itto get to 353 and 355 what does itmean that The rabbis will calculatemean that The rabbis will calculatemean that The rabbis will calculateevery year which months can have 29 whichevery year which months can have 29 whichevery year which months can have 29 whichmonths can have 30 and in one year there couldmonths can have 30 and in one year there couldmonths can have 30 and in one year there couldbe 29 months and 5 of 30 andbe 29 months and 5 of 30 andbe 29 months and 5 of 30 andthen I would have 353 days and in one year thethen I would have 353 days and in one year thethen I would have 353 days and in one year therabbis will say we have five months of 29rabbis will say we have five months of 29rabbis will say we have five months of 29days and 7 months of 30 days in totaldays and 7 months of 30 days in totaldays and 7 months of 30 days in total355355355days why because that's how thedays why because that's how thedays why because that's how theJews established and if you see for example aJews established and if you see for example aJews established and if you see for example aJewish calendar let me try toJewish calendar let me try toJewish calendar let me try toshow you for a second it's I don'tshow you for a second it's I don'tshow you for a second it's I don'tknow how much it will be visible but let meknow how much it will be visible but let meknow how much it will be visible but let metry to show you from anotherphone it'sphone it'sphone it'swe are in the month of Nissan ok Iwe are in the month of Nissan ok Iwe are in the month of Nissan ok Ihope Bilan Dumitru is still here whohope Bilan Dumitru is still here whohope Bilan Dumitru is still here whospent a little time in Israel and knowsspent a little time in Israel and knowsspent a little time in Israel and knowsthat the beginning of the month is called in Hebrewthat the beginning of the month is called in Hebrewthat the beginning of the month is called in Hebrewroşodeş maybe you know and you roşi as inroşodeş maybe you know and you roşi as inroşodeş maybe you know and you roşi as inroş so no roş means head hoşroş so no roş means head hoşroş so no roş means head hoşmeans moon roşhoşodeş is the beginning of themeans moon roşhoşodeş is the beginning of themeans moon roşhoşodeş is the beginning of themonth here but if you can stay let memonth here but if you can stay let memonth here but if you can stay let metry to give you a second see herehere oops yes I'm not very cleverhere oops yes I'm not very cleverhere oops yes I'm not very cleverbut if you see in green letters it saysbut if you see in green letters it saysbut if you see in green letters it saysthere reddish and if on the 28ththere reddish and if on the 28ththere reddish and if on the 28thand on theand on theand on the29th so in Judaism there is not a single29th so in Judaism there is not a single29th so in Judaism there is not a singleday that is the beginning of theday that is the beginning of theday that is the beginning of themonth yes the first first the first day of the month yes it is So we domonth yes the first first the first day of the month yes it is So we domonth yes the first first the first day of the month yes it is So we donot have innot have innot have inJudaism according to what you sawJudaism according to what you sawJudaism according to what you sawbefore a single day of the beginning of the monthbefore a single day of the beginning of the monthbefore a single day of the beginning of the monthwhy because if our month haswhy because if our month haswhy because if our month has29.529.529.5days it cannot be neither 29 nordays it cannot be neither 29 nordays it cannot be neither 29 nor30 so what do we do if we have a month of30 so what do we do if we have a month of30 so what do we do if we have a month of30 days as our rabbis calculated the30 days as our rabbis calculated the30 days as our rabbis calculated the29th day is the last day of the29th day is the last day of the29th day is the last day of theprevious month theprevious month the30th day is also the last day of the30th day is also the last day of the30th day is also the last day of theprevious month plusprevious month plusprevious month plus0.5 of the coming monthso this day of 30 has in itso this day of 30 has in itso this day of 30 has in ita part of the first day of thea part of the first day of thea part of the first day of thecoming month and the first day of the following monthcoming month and the first day of the following monthcoming month and the first day of the following monthfor example if we are talking about Nissan yesfor example if we are talking about Nissan yesfor example if we are talking about Nissan yeshere is the 30th of the month of Nissan and here is thehere is the 30th of the month of Nissan and here is thehere is the 30th of the month of Nissan and here is thefirst of the month of Nissan in the month on thefirst of the month of Nissan in the month on thefirst of the month of Nissan in the month on thefirst day is the first day because there isfirst day is the first day because there isfirst day is the first day because there is0.5 left of it and on the 30th day and it0.5 left of it and on the 30th day and it0.5 left of it and on the 30th day and itis the first day because it also has the firstis the first day because it also has the firstis the first day because it also has the firstpart ofpart ofpart of30, that is, of30, that is, of30, that is, of29.5 yes what is left 30 29.529.5 yes what is left 30 29.529.5 yes what is left 30 29.5in conclusion thein conclusion thein conclusion theJewish calendar is a calendar that depends on theJewish calendar is a calendar that depends on theJewish calendar is a calendar that depends on therabbis yes and as I showed you therabbis yes and as I showed you therabbis yes and as I showed you theJewish calendar is not aJewish calendar is not aJewish calendar is not afixed calendar in the number of days so who tellsfixed calendar in the number of days so who tellsfixed calendar in the number of days so who tellsme that theme that theme that the13th of April respectively the 15th of13th of April respectively the 15th of13th of April respectively the 15th ofNissan is really the 15th of NissanNissan is really the 15th of NissanNissan is really the 15th of Nissancorrectly because we see that we havecorrectly because we see that we havecorrectly because we see that we havehere a year that can be longerhere a year that can be longerhere a year that can be longeror a year that can be shorteror a year that can be shorteror a year that can be shorteras the rabbis decide so the rabbisas the rabbis decide so the rabbisas the rabbis decide so the rabbistold you these years keep coming plus oftold you these years keep coming plus oftold you these years keep coming plus ofcourse we have to remember that thecourse we have to remember that thecourse we have to remember that therabbis did torabbis did torabbis did tothese three types of years theythese three types of years theythese three types of years theyadded what theadded what theadded what theleap year which has another 30 or 29leap year which has another 30 or 29leap year which has another 30 or 29days as they want sodays as they want sodays as they want soa year in Judaism the leap year yesa year in Judaism the leap year yesa year in Judaism the leap year yesis a year ofis a year ofis a year of383 days 384 or383 days 384 or383 days 384 or385 as the rabbis calculate so what385 as the rabbis calculate so what385 as the rabbis calculate so whatchance is there thatchance is there thatchance is there thatthis day ofthis day ofthis day ofApril 13 which is the 15th of the month of Nissan toApril 13 which is the 15th of the month of Nissan toApril 13 which is the 15th of the month of Nissan tobe thebe thebe thecorrect day more or less like the chancecorrect day more or less like the chancecorrect day more or less like the chanceof winning six in thelottery ok we have nolottery ok we have nolottery ok we have nochance of knowing that this day really fallschance of knowing that this day really fallschance of knowing that this day really fallson the 15th of the month ofNissan yes it is quadrilateral it is a systemNissan yes it is quadrilateral it is a systemNissan yes it is quadrilateral it is a systemby which the phases of the moon can be measured butby which the phases of the moon can be measured butby which the phases of the moon can be measured butthis system has nothing to do with thethis system has nothing to do with thethis system has nothing to do with therabbinic system with the Jewish system with therabbinic system with the Jewish system with therabbinic system with the Jewish system with theTalmudic systemok butok butok butnow wenow wenow wehave the most seriousproblem and the main problem is that weproblem and the main problem is that weproblem and the main problem is that weneed to know that this calendar thatneed to know that this calendar thatneed to know that this calendar thatwe keep today is awe keep today is arelatively new calendar that is it was established andrelatively new calendar that is it was established andrelatively new calendar that is it was established andinstitutedinstitutedinstitutedonly a long time after the destruction of theonly a long time after the destruction of theonly a long time after the destruction of thesecond so-calledsecond so-calledsecond so-calledtemple in atemple in atemple in asmall town far from Jerusalemsmall town far from Jerusalemsmall town far from Jerusalemcalled Yavne because in Jerusalem at thecalled Yavne because in Jerusalem at thecalled Yavne because in Jerusalem at thetime the temple was destroyed there was notime the temple was destroyed there was notime the temple was destroyed there was notemple so there were notemple so there were notemple so there were nopriests and there were nopriests and there were nopriests and there were noLevites and those who came to powerLevites and those who came to powerLevites and those who came to powerin Judaism were thein Judaism were thein Judaism were thePharisees the Pharisees respectively Good eveningPharisees the Pharisees respectively Good eveningPharisees the Pharisees respectively Good eveningMeach the PhariseesMeach the PhariseesMeach the Phariseesrespectively are the rabbis of today the rabbis ofrespectively are the rabbis of today the rabbis ofrespectively are the rabbis of today the rabbis oftoday are the sect the Pharisees that youtoday are the sect the Pharisees that youtoday are the sect the Pharisees that youknow from the New Testamentknow from the New Testamentknow from the New Testamentok and they have nook and they have nook and they have noconnection with what is written in theScripture the idea is as follows in theScripture the idea is as follows in theScripture the idea is as follows in theScripture there is no notion of aScripture there is no notion of aScripture there is no notion of acalendar there is not even the idea thatcalendar there is not even the idea thatcalendar there is not even the idea thata calendar or a year should havea calendar or a year should havea calendar or a year should have12 months it does not write this anywhere yes thank youRomRomRomso if it does notso if it does notso if it does notwrite how thewrite how thewrite how theyear is determined how many months it has and how many days it has how do weyear is determined how many months it has and how many days it has how do weyear is determined how many months it has and how many days it has how do weknow today we know from theknow today we know from theknow today we know from therabbis because what the rabbis did wasrabbis because what the rabbis did wasrabbis because what the rabbis did wasborrow for aborrow for aborrow for along time the Babylonian calendar thatlong time the Babylonian calendar thatlong time the Babylonian calendar thatthey knew when they werethey knew when they werethey knew when they werein Egyptian captivity and which was also thein Egyptian captivity and which was also thein Egyptian captivity and which was also theGreek calendar yes and the Greeks at that time kept theGreek calendar yes and the Greeks at that time kept theGreek calendar yes and the Greeks at that time kept thelunar calendar exactly the same as the Babylonians andlunar calendar exactly the same as the Babylonians andlunar calendar exactly the same as the Babylonians andexactly the same as the Jews today the Jewsexactly the same as the Jews today the Jewsexactly the same as the Jews today the Jewsstill stuck with it the othersstill stuck with it the othersstill stuck with it the otherswoke up only that as I said thiswoke up only that as I said thiswoke up only that as I said thiscalendar is valid starting fromcalendar is valid starting fromcalendar is valid starting fromthe destruction of the second templethe destruction of the second templethe destruction of the second templeyes the rabbis came andyes the rabbis came andyes the rabbis came andsaid: \"From now on we will tell you when thesaid: \"From now on we will tell you when thesaid: \"From now on we will tell you when thebeginning of the year is and the beginning of the yearbeginning of the year is and the beginning of the yearbeginning of the year is and the beginning of the yearis not and is no longer what is written inis not and is no longer what is written inis not and is no longer what is written inScripture, namely on the first of the firstScripture, namely on the first of the firstScripture, namely on the first of the firstmonth, but will be on the first of themonth, but will be on the first of themonth, but will be on the first of theseventh month because only in aseventh month because only in aseventh month because only in asick mind like that of a Pharisee can thesick mind like that of a Pharisee can thesick mind like that of a Pharisee can theseventh month of a year be the first month ofseventh month of a year be the first month ofseventh month of a year be the first month ofthat year, so today when we Jewsthat year, so today when we Jewsthat year, so today when we Jewsconsider that weconsider that weconsider that wehavehavehave5785 years since the creation of the first5785 years since the creation of the first5785 years since the creation of the firstman, it isman, it isman, it iscalculated from this month of the year and notcalculated from this month of the year and notcalculated from this month of the year and notfrom the first month as it appears infrom the first month as it appears infrom the first month as it appears inScripture,Scripture,Scripture,so not even what appears inso not even what appears inso not even what appears inScripture is kept today inScripture is kept today inScripture is kept today inJudaism, you know very wellJudaism, you know very wellJudaism, you know very wellRoșașana, the Jewish new year is inRoșașana, the Jewish new year is inRoșașana, the Jewish new year is inSeptember-October, that is, in this month of theSeptember-October, that is, in this month of theSeptember-October, that is, in this month of theyear, yes, in this month of theyear, yes, in this month of theyear, yes, in this month of thebiblical year, ok,biblical year, ok,biblical year, ok,and then the question is: Okay, well,and then the question is: Okay, well,and then the question is: Okay, well,after the destruction of the temple, thisafter the destruction of the temple, thisafter the destruction of the temple, thiscalendar was kept until today, but whatcalendar was kept until today, but whatcalendar was kept until today, but whatwas before, wewas before, wewas before, wecannot know before unless What wascannot know before unless What wascannot know before unless What wasbeforeunless well, Radu Pavel, you cannot beunless well, Radu Pavel, you cannot beunless well, Radu Pavel, you cannot bewrong because you say that inwrong because you say that inwrong because you say that inIsrael, the year 354 is followed or theIsrael, the year 354 is followed or theIsrael, the year 354 is followed or theyear 355 is followed. 365 so anyway you can't goyear 355 is followed. 365 so anyway you can't goyear 355 is followed. 365 so anyway you can't gowrong nowrong nowrong noand if I wereand if I wereand if I werewrong I would have to answer you yes let me seewrong I would have to answer you yes let me seewrong I would have to answer you yes let me seewhat youwhat youwhat youunderstand so the idea is asunderstand so the idea is asunderstand so the idea is asfollows in Israel they keep from anfollows in Israel they keep from anfollows in Israel they keep from anadministrative economic point of view and everything youadministrative economic point of view and everything youadministrative economic point of view and everything youwant the year ofwant the year ofwant the year of365 days but from the point of view of365 days but from the point of view of365 days but from the point of view ofthe15% religious Jews religious Jews they15% religious Jews religious Jews they15% religious Jews religious Jews theykeep the year ofkeep the year ofkeep the year of354 days yes my children in Israel don't354 days yes my children in Israel don't354 days yes my children in Israel don'tcare when thecare when theJewish year is kept theyJewish year is kept theyJewish year is kept theycare that the majority ofcare that the majority ofcare that the majority ofIsraelis theIsraelis theIsraelis theyearyearyearis Gregorian let's call itis Gregorian let's call itis Gregorian let's call itthatthatthatgood okso what was kept what was the calendarso what was kept what was the calendarso what was kept what was the calendarbefore thebefore thebefore therabbis' decision after the destruction of therabbis' decision after the destruction of therabbis' decision after the destruction of thetemple to keep the year this way youtemple to keep the year this way youtemple to keep the year this way youprobably know the story of theprobably know the story of theprobably know the story of theMaccabees yes theMaccabees yes theMaccabees yes theHasmonaeans you know the fight of the MaccabeesHasmonaeans you know the fight of the MaccabeesHasmonaeans you know the fight of the Maccabeeswith thewith thewith theGreeks where this fight startedGreeks where this fight startedGreeks where this fight startedsome will say because the Greeksbrought pigs to the temple they brought the statue ofbrought pigs to the temple they brought the statue ofbrought pigs to the temple they brought the statue ofZeus to the temple and forced theZeus to the temple and forced theZeus to the temple and forced theJewsJewsJewsnot to respect the Sabbath no longer tonot to respect the Sabbath no longer tonot to respect the Sabbath no longer torespect circumcision theserespect circumcision theserespect circumcision thesewere to we call it the conditions but these werewere to we call it the conditions but these werewere to we call it the conditions but these wereonlyonlyonlylate conditions the firstlate conditions the firstlate conditions the firstcondition was that thecondition was that thecondition was that theJews keep theJews keep theJews keep theGreek calendar respectively theGreek calendar respectively theGreek calendar respectively thelunar calendar that we keeplunar calendar that we keeplunar calendar that we keeptoday good evening Carla sotoday good evening Carla sotoday good evening Carla soif the Greeks came and said to theif the Greeks came and said to theif the Greeks came and said to thehigh priest Simon ofhigh priest Simon ofhigh priest Simon ofthat time you have to keep thethat time you have to keep thethat time you have to keep theGreek calendar why did they have toGreek calendar why did they have toGreek calendar why did they have tokeep it because they had to pay tribute on thekeep it because they had to pay tribute on thekeep it because they had to pay tribute on the25th and so on but the high25th and so on but the high25th and so on but the highpriest said: \"I'm sorry we don't keeppriest said: \"I'm sorry we don't keeppriest said: \"I'm sorry we don't keepthis calendar we can do a lot ofthis calendar we can do a lot ofthis calendar we can do a lot ofthings butthings butthings butwe don'twe don'twe don'tkeep the Greek lunar calendar so if the priest supported we dokeep the Greek lunar calendar so if the priest supported we dokeep the Greek lunar calendar so if the priest supported we don't keep thislunar calendar yes exactly the one that we keeplunar calendar yes exactly the one that we keeplunar calendar yes exactly the one that we keeptoday what does it mean it meanstoday what does it mean it meanstoday what does it mean it meansthey didn't keep thethey didn't keep thethey didn't keep thelunar calendar and they didn't agree with it andlunar calendar and they didn't agree with it andlunar calendar and they didn't agree with it andthen thethen thethen thequestion comes: What calendar did thequestion comes: What calendar did thequestion comes: What calendar did theJews keep and to understand whatJews keep and to understand whatJews keep and to understand whatcalendar did the Jews keep we need to knowcalendar did the Jews keep we need to knowcalendar did the Jews keep we need to knowthat thisthat thisthat thiscalendar appears clearly in thecalendar appears clearly in theQumran manuscripts ok in the Qumran manuscriptsQumran manuscripts ok in the Qumran manuscriptsQumran manuscripts ok in the Qumran manuscriptstheseclear descriptionsclear descriptionsclear descriptionsof the Jewishof the Jewishof the Jewishyear appear as the Jews kept ityear appear as the Jews kept ityear appear as the Jews kept itin the periodin the periodin the periodafter the Babylonian exile and until theafter the Babylonian exile and until theafter the Babylonian exile and until thedestruction of thedestruction of thedestruction of thesecond temple, at least mostsecond temple, at least mostsecond temple, at least mostresearchers say that the same calendar wasresearchers say that the same calendar wasresearchers say that the same calendar waskept before that, that was keptkept before that, that was keptkept before that, that was keptin Judea and before thein Judea and before thein Judea and before theBabylonian exile, in no case is it aboutBabylonian exile, in no case is it aboutBabylonian exile, in no case is it aboutwhat was kept, what was kept by Abrahamwhat was kept, what was kept by Abrahamwhat was kept, what was kept by Abrahamor Isaac or Jacob or Moses or all the otheror Isaac or Jacob or Moses or all the otheror Isaac or Jacob or Moses or all the otherfictional characters of thefictional characters of thefictional characters of theOld Testament, well,and what's the deal with theand what's the deal with theand what's the deal with thecalendar, if you'll wait a little, Icalendar, if you'll wait a little, Icalendar, if you'll wait a little, I'll explain it to you, but in order to understand a little what the'll explain it to you, but in order to understand a little what the'll explain it to you, but in order to understand a little what thecalendar was, I have tocalendar was, I have tocalendar was, I have toexplain a little what theseexplain a little what theseexplain a little what thesemanuscripts fromQumran mean, the manuscripts at Qumran were notQumran mean, the manuscripts at Qumran were notQumran mean, the manuscripts at Qumran were notdiscovered until 1947,exactly the same day thatexactly the same day thatexactly the same day thatIsrael's independence was declaredIsrael's independence was declaredIsrael's independence was declaredat the UN, November 28,at the UN, November 28,at the UN, November 28,1947, on the same day, the Israelis got their1947, on the same day, the Israelis got their1947, on the same day, the Israelis got theirhands on the first manuscripts from Qumran,hands on the first manuscripts from Qumran,hands on the first manuscripts from Qumran,now let me take a second to trynow let me take a second to trynow let me take a second to tryto set up the phone so that youto set up the phone so that youto set up the phone so that youcancancansee the back camera whensee the back camera whensee the back camera whenneeded, so let's see a little whatneeded, so let's see a little whatneeded, so let's see a little whatare the manuscripts at cumanj better let'sare the manuscripts at cumanj better let'sare the manuscripts at cumanj better let'ssee first what this cumran meanswhen the manuscripts from Cuman appeared in Israelwhen the manuscripts from Cuman appeared in Israelthe idea of ​​ searching came up wait a secondthe idea of ​​searching came up wait a secondthe idea of ​​searching came up wait a secondbecause again I have to play with thisbecause again I have to play with thisbecause again I have to play with thisthing here because I don't know what it wants fromthing here because I don't know what it wants fromthing here because I don't know what it wants fromour lives yes ok it was appropriate this time I willimmediately tell you what lunar calendar theimmediately tell you what lunar calendar theimmediately tell you what lunar calendar theJews had because they didn't have anyJews had because they didn't have anyJews had because they didn't have anylunar calendar today we have alunar calendar today we have alunar calendar today we have alunar calendar at that time there was no lunar calendarlunar calendar at that time there was no lunar calendarlunar calendar at that time there was no lunar calendarso in the manuscripts fromso in the manuscripts fromso in the manuscripts fromComan that were brought inComan that were brought inComan that were brought inthat period inthat period inthat period in1947 the idea was born then1947 the idea was born then1947 the idea was born thenthree large and wide manuscripts were brought onlythree large and wide manuscripts were brought onlythree large and wide manuscripts were brought onlythreethreethreemanuscripts since then differentmanuscripts since then differentmanuscripts since then differentexpeditions were made to search in theexpeditions were made to search in theexpeditions were made to search in thecaves where these threecaves where these threecaves where these threemanuscripts were found and in other caves to search for evenmanuscripts were found and in other caves to search for evenmanuscripts were found and in other caves to search for evenmore manuscripts and indeed they weremore manuscripts and indeed they weremore manuscripts and indeed they werefound but together with this S they werefound but together with this S they werefound but together with this S they werefound was found in the expeditions of thefound was found in the expeditions of thefound was found in the expeditions of theresearchers and the locality ofresearchers and the locality ofresearchers and the locality ofQumran locality which is let's say soQumran locality which is let's say soQumran locality which is let's say sobeing near thebeing near thebeing near therespective caves they were found inrespective caves they were found inrespective caves they were found in1947 yes in November 1947 sonear those cavesnear those cavesnear those cavesat first there was just one cave butat first there was just one cave butat first there was just one cave butas the expeditions went on they found otheras the expeditions went on they found otheras the expeditions went on they found othercaves in which there were othercaves in which there were othercaves in which there were othermanuscripts themanuscripts themanuscripts thecommunity was discovered which is considered to be thecommunity was discovered which is considered to be thecommunity was discovered which is considered to be thecommunity that put these scrolls in thecommunity that put these scrolls in thecommunity that put these scrolls in thecaves and they called it thecaves and they called it thecaves and they called it theCommunity of Cumran cumran is an aescCommunity of Cumran cumran is an aescCommunity of Cumran cumran is an aescname it has nothing to do with Judeabut soin 1947 the expeditions began andin 1947 the expeditions began andin 1947 the expeditions began andin these expeditions severalin these expeditions severalin these expeditions severalmanuscripts were found so many thatmanuscripts were found so many thatmanuscripts were found so many thatIn total we haveIn total we haveIn total we have900manuscripts that are not complete from 300manuscripts that are not complete from 300manuscripts that are not complete from 300books that are not complete in fact thebooks that are not complete in fact thebooks that are not complete in fact themanuscripts are complete because they aremanuscripts are complete because they aremanuscripts are complete because they arefragments but there are 900 books from 300fragments but there are 900 books from 300fragments but there are 900 books from 300books that is for example Deuteronomy webooks that is for example Deuteronomy webooks that is for example Deuteronomy wehave 23 copies sorry Deuteronomy we havehave 23 copies sorry Deuteronomy we havehave 23 copies sorry Deuteronomy we have36 Genesis we have 23 and so on36 Genesis we have 23 and so on36 Genesis we have 23 and so onmore of some andmore of some andmore of some andfewer of others well infewer of others well infewer of others well inthis way we have 900this way we have 900this way we have 900books from the 300 original books there arebooks from the 300 original books there arebooks from the 300 original books there are900 versions let's say from the three I900 versions let's say from the three I900 versions let's say from the three Isay and when I say 900 versions it'ssay and when I say 900 versions it'ssay and when I say 900 versions it'sbecause really not allbecause really not allbecause really not allversions are similar to each other wellversions are similar to each other wellversions are similar to each other wellthese 900 manuscripts ofthese 900 manuscripts ofthese 900 manuscripts ofbooks werebooks werebooks weremanaged to researchers managed tomanaged to researchers managed tomanaged to researchers managed tomake them frommake them frommake them from900 pieces let's try to900 pieces let's try to900 pieces let's try toshow you what these pieces look like hereshow you what these pieces look like hereshow you what these pieces look like heregive me a second Igive me a second Igive me a second Ihope you canhope you canhope you canseeseeseeok see here these are the pieces onok see here these are the pieces onok see here these are the pieces onthese pieces they collected them they put themthese pieces they collected them they put themthese pieces they collected them they put themtogether like a puzzle and they foundtogether like a puzzle and they foundtogether like a puzzle and they foundthe 900 books okthe 900 books okthe 900 books okyou realize what a colossal work wasyou realize what a colossal work wasyou realize what a colossal work wasdonedonedonethere tothere tothere tomake the story short I'll show youmake the story short I'll show youmake the story short I'll show yousome pictures so you understand what it's about heresome pictures so you understand what it's about heresome pictures so you understand what it's about herehowhowhowthesethesethesemanuscripts are presented today in what is called Eihalamanuscripts are presented today in what is called Eihalamanuscripts are presented today in what is called EihalaSeferSeferSeferi.e. the book hall in the Jerusalem History Museumi.e. the book hall in the Jerusalem History Museumno I'm not a practicing Jew I don'tno I'm not a practicing Jew I don'tno I'm not a practicing Jew I don'tpractice anything frompractice anything frompractice anything fromJudaism i.e. I don't practicerituals and let'scall them thatcall them thatcall them thatwhat are thesewhat are thesewhat are thesecalled the black magicians ofcalled the black magicians ofcalled the black magicians ofJudaism okJudaism okJudaism okso in the year or let's say in theso in the year or let's say in theso in the year or let's say in thelast 10 yearslast 10 yearslast 10 yearsan annex was created in the Jerusalem museum which is called thean annex was created in the Jerusalem museum which is called thean annex was created in the Jerusalem museum which is called theBook Hall where all theBook Hall where all theBook Hall where all themanuscripts were placed under certainmanuscripts were placed under certainmanuscripts were placed under certainconditions because there are conditionsconditions because there are conditionsconditions because there are conditionsrelatedto humidity and so on the smellto humidity and so on the smellto humidity and so on the smellof cigarettes and so onof cigarettes and so onof cigarettes and so onthis is for example a place wherethis is for example a place wherethis is for example a place whereif you notice here people do notif you notice here people do notif you notice here people do nottouch the manuscripts but the manuscripts aretouch the manuscripts but the manuscripts aretouch the manuscripts but the manuscripts areunderunderundera glass yes there is a what is it calleda glass yes there is a what is it calleda glass yes there is a what is it calleda large slanted table wherea large slanted table wherea large slanted table wherethese manuscripts were placed not all because notthese manuscripts were placed not all because notthese manuscripts were placed not all because notall were they managed to comeall were they managed to comeall were they managed to comeoff because they came stay let meoff because they came stay let meoff because they came stay let metry to show you how they cametry to show you how they cametry to show you how they cameat least if they had come as youat least if they had come as youat least if they had come as yousee here here all kinds ofsee here here all kinds ofsee here here all kinds ofmanuscripts you see here all kinds ofmanuscripts you see here all kinds ofmanuscripts you see here all kinds ofpieces that they were unable topieces that they were unable topieces that they were unable tofind where they came from because they did notfind where they came from because they did notfind where they came from because they did notfind all of them correctly thank you tcafind all of them correctly thank you tcafind all of them correctly thank you tcaValentin exactly they are in glass yes underValentin exactly they are in glass yes underValentin exactly they are in glass yes underglass or rather here here another typeglass or rather here here another typeglass or rather here here another typeof bottles with presentation of theseof bottles with presentation of theseof bottles with presentation of thesemanuscripts at which people look atthis I'll show you right awaythis I'll show you right awaythis I'll show you right awayis here this is let's say this is theis here this is let's say this is theis here this is let's say this is themain one is themain one is themain one is themain showroom where we show themain showroom where we show themain showroom where we show therichest collection we have of therichest collection we have of therichest collection we have of thebook of Isaiah yes Isaiah appears here thebook of Isaiah yes Isaiah appears here thebook of Isaiah yes Isaiah appears here themanuscripts of Isaiah appear here inmanuscripts of Isaiah appear here inmanuscripts of Isaiah appear here inthis place of course and around butthis place of course and around butthis place of course and around buthere they appear because they are the besthere they appear because they are the besthere they appear because they are the bestpreserved ok this is whatpreserved ok this is whatpreserved ok this is whatthis library looks like yes you enter through herethis library looks like yes you enter through herethis library looks like yes you enter through herethis is its dome what you seethis is its dome what you seethis is its dome what you seeup here I'll show you right away here is downup here I'll show you right away here is downup here I'll show you right away here is downunder the dome that place where theunder the dome that place where theunder the dome that place where themanuscript of Isaiah is keptmanuscript of Isaiah is keptmanuscript of Isaiah is kepthere you'll see that inhere you'll see that inhere you'll see that inQumran other things were also foundQumran other things were also foundQumran other things were also foundlike for example this this what is itlike for example this this what is itlike for example this this what is itcalled where the ink is putyou know what I mean yes where theyou know what I mean yes where theyou know what I mean yes where theink is kept ok and here a set of vesselsink is kept ok and here a set of vesselsink is kept ok and here a set of vesselsinkwell yes thank you yes inkwell andinkwell yes thank you yes inkwell andinkwell yes thank you yes inkwell andhere a set of vessels that were discoveredhere a set of vessels that were discoveredhere a set of vessels that were discoveredtogether which tells us thattogether which tells us thattogether which tells us thatthey there this community atethey there this community atethey there this community atetogether exactly as it is done today fortogether exactly as it is done today fortogether exactly as it is done today forexample in a cisternexample in a cisternexample in a cisternthis is the dome of which Ithis is the dome of which Ithis is the dome of which Ishowed you a before and under it youshowed you a before and under it youshowed you a before and under it yousaw that it appears is the place where yousaw that it appears is the place where yousaw that it appears is the place where youread from the scroll ofread from the scroll ofread from the scroll ofIsaiah this for example is another scrollIsaiah this for example is another scrollIsaiah this for example is another scrollfromfromfromnot from thenot from thenot from theScripture because as I said in theScripture because as I said in theScripture because as I said in themanuscripts among the manuscripts atmanuscripts among the manuscripts atmanuscripts among the manuscripts atUmuran three types ofUmuran three types ofUmuran three types ofmanuscripts were found the first is indeed from themanuscripts were found the first is indeed from themanuscripts were found the first is indeed from theScriptureScriptureScriptureall the books that we have in theall the books that we have in theall the books that we have in theScripture we have were found at Qumran withScripture we have were found at Qumran withScripture we have were found at Qumran withoneoneoneexception the book of Esther the book of Esther doesexception the book of Esther the book of Esther doesexception the book of Esther the book of Esther doesnot appear anywhere at Qumran it is considerednot appear anywhere at Qumran it is considerednot appear anywhere at Qumran it is consideredthat it does not appear because Yes of course itthat it does not appear because Yes of course itthat it does not appear because Yes of course itis for the public Jaku yes ofis for the public Jaku yes ofis for the public Jaku yes ofcourse for the publicok by the way there you also have theok by the way there you also have theok by the way there you also have theGospel of Matthew in HebrewGospel of Matthew in HebrewGospel of Matthew in Hebrewas I translated it from the originalas I translated it from the originalas I translated it from the originalHebrew goodHebrew goodHebrew goodso first I saidso first I saidso first I saidfirst the first category is that of thefirst the first category is that of thefirst the first category is that of thebooks of the Scripture the second categorybooks of the Scripture the second categorybooks of the Scripture the second categoryis of the books of the community atis of the books of the community atis of the books of the community atComoran which was called the Yahad community yahadComoran which was called the Yahad community yahadComoran which was called the Yahad community yahadmeans together and in no case is theremeans together and in no case is theremeans together and in no case is thereany evidence that the Essenesany evidence that the Essenesany evidence that the Esseneslived there thelived there thelived there theinvention of theinvention of theinvention of theEssenes by Josephus Flavius, asEssenes by Josephus Flavius, asEssenes by Josephus Flavius, asusual, has no historical basis for it. Thereusual, has no historical basis for it. Thereusual, has no historical basis for it. Thereis no evidence that the Essenesis no evidence that the Essenesis no evidence that the Essenesever lived. Josephusever lived. Josephusever lived. Josephustells about things that he alsotells about things that he alsotells about things that he alsoheard from others, such as that there wereheard from others, such as that there wereheard from others, such as that there wereEssenes. One of those heEssenes. One of those heEssenes. One of those heheard from was Philo of Alexandria.heard from was Philo of Alexandria.heard from was Philo of Alexandria.Yes, another who alsoYes, another who alsoYes, another who alsoheard about the Essenes. But there is noheard about the Essenes. But there is noheard about the Essenes. But there is noevidence that there were Essenes there. Theevidence that there were Essenes there. Theevidence that there were Essenes there. Thebest evidence is that in thesebest evidence is that in thesebest evidence is that in thesemanuscripts of the community, they aremanuscripts of the community, they aremanuscripts of the community, they arecalled the community called Iahad. That is,called the community called Iahad. That is,called the community called Iahad. That is,together,together,together,the third category of books that we willthe third category of books that we willthe third category of books that we willsee interests us, but not only,see interests us, but not only,see interests us, but not only,including the books of theincluding the books of theincluding the books of thecommunity. The third category is thecommunity. The third category is thecommunity. The third category is thecategory ofcategory ofcategory ofbooks calledbooks calledbooks calledapocrypha today. In other words, think about it. Ifapocrypha today. In other words, think about it. Ifapocrypha today. In other words, think about it. If300 different books were found at Cumaran,300 different books were found at Cumaran,300 different books were found at Cumaran,900 versions of the 300900 versions of the 300900 versions of the 300different books in thedifferent books in thedifferent books in theScripture, only 24 books entered the Jewish canon established by theScripture, only 24 books entered the Jewish canon established by theScripture, only 24 books entered the Jewish canon established by therabbis. So,rabbis. So,rabbis. So,out of the 300out of the 300out of the 300Thank you very much for the gift of theThank you very much for the gift of theThank you very much for the gift of the300 books that most of300 books that most of300 books that most ofyou know yes Tobias and Judith and theyou know yes Tobias and Judith and theyou know yes Tobias and Judith and thebook of Enoch who has heard the book ofbook of Enoch who has heard the book ofbook of Enoch who has heard the book ofJubilees who has heard theJubilees who has heard theJubilees who has heard thebook of Abraham and so on allbook of Abraham and so on allbook of Abraham and so on allkinds ofkinds ofkinds ofbooksbooksbooksappear in Judaism according to the decision of theappear in Judaism according to the decision of theappear in Judaism according to the decision of therabbis only 24 books and the otherrabbis only 24 books and the otherrabbis only 24 books and the otherbooks havebooks havebooks havebecomebecomebecomeforbidden yes exactly as inforbidden yes exactly as inforbidden yes exactly as inChristianity very few are those who haveChristianity very few are those who haveChristianity very few are those who haveever heard of the Gospel of Thomas theever heard of the Gospel of Thomas theever heard of the Gospel of Thomas theGospel of Philip the Gospel ofGospel of Philip the Gospel ofGospel of Philip the Gospel ofMary Magdalene theMary Magdalene theMary Magdalene theActs of Paul and Thecla andActs of Paul and Thecla andActs of Paul and Thecla andso on the same in Judaism theso on the same in Judaism theso on the same in Judaism therabbis have decided that of all theserabbis have decided that of all theserabbis have decided that of all thesebooks will bebooks will bebooks will bepublished let's say only the 24 why theypublished let's say only the 24 why theypublished let's say only the 24 why theybecame forbidden I willbecame forbidden I willbecame forbidden I willgive you an example from the book ofgive you an example from the book ofgive you an example from the book ofEnoch which is a forbidden book inEnoch which is a forbidden book inEnoch which is a forbidden book inJudaism until now let's say about 20 30Judaism until now let's say about 20 30Judaism until now let's say about 20 30years it was completely forbiddenyears it was completely forbiddenyears it was completely forbiddenRabbiRabbiRabbiAkivain his period of that is the period of thein his period of that is the period of thein his period of that is the period of thefirst century he banned and establishedfirst century he banned and establishedfirst century he banned and establishedthat these books that all the other booksthat these books that all the other booksthat these books that all the other booksif someone reads or will pass them onif someone reads or will pass them onif someone reads or will pass them onfar from the other any other bookfar from the other any other bookfar from the other any other bookbesides those in Scripture will receivebesides those in Scripture will receivebesides those in Scripture will receivepunishmentpunishmentpunishmentcorrectly the interests of the rabbis now butcorrectly the interests of the rabbis now butcorrectly the interests of the rabbis now butwhy do these interests come because we willwhy do these interests come because we willwhy do these interests come because we willsee if these books like for example thesee if these books like for example thesee if these books like for example thebook of Enoch werebook of Enoch werebook of Enoch werepublished we would have more contradictionspublished we would have more contradictionspublished we would have more contradictionsthan we have in the gospels in otherthan we have in the gospels in otherthan we have in the gospels in otherwords we have the book of Enoch and what iswords we have the book of Enoch and what iswords we have the book of Enoch and what iswritten inwritten inwritten init which forit which forit which forexample describes the whole story fromexample describes the whole story fromexample describes the whole story fromGenesis toMoses but in a completely differentMoses but in a completely differentMoses but in a completely differentform than the Scripture what would haveform than the Scripture what would haveform than the Scripture what would havehappened would have contradicted each otherhappened would have contradicted each otherhappened would have contradicted each otherand the best example we have in theand the best example we have in theand the best example we have in thecalendar in the book of Enoch who has read itcalendar in the book of Enoch who has read itcalendar in the book of Enoch who has read itcan confirm that in the book ofcan confirm that in the book ofcan confirm that in the book ofEnoch it appears that the Jewish calendar yearEnoch it appears that the Jewish calendar yearEnoch it appears that the Jewish calendar yearhashashas364364364daysdaysdays364 not364 not364 not354 and not365 and the Talmud is not it the365 and the Talmud is not it the365 and the Talmud is not it thebasic book today the basic book of the rabbisbasic book today the basic book of the rabbisbasic book today the basic book of the rabbisis the Shulchan but the Shulchan Ruh synthesizesis the Shulchan but the Shulchan Ruh synthesizesis the Shulchan but the Shulchan Ruh synthesizesmore or less what ismore or less what ismore or less what iswritten in the Talmud yes and when you say Talmud you shouldwritten in the Talmud yes and when you say Talmud you shouldwritten in the Talmud yes and when you say Talmud you shouldknow that there are two Talmuds theknow that there are two Talmuds theknow that there are two Talmuds theBabylonian Talmud and theBabylonian Talmud and theBabylonian Talmud and theJerusalem Talmud ok so it is thebook Enoch actually what he comes tobook Enoch actually what he comes tobook Enoch actually what he comes totell us Enoch was taken we know verytell us Enoch was taken we know verytell us Enoch was taken we know verywellwellwellwhy he was taken to bewhy he was taken to bewhy he was taken to betaught by the angels amongtaught by the angels amongtaught by the angels amongother thingsother thingsother thingsastronomy in other words to know exactly what he has how theastronomy in other words to know exactly what he has how themonths the moon the sun the stars behave andmonths the moon the sun the stars behave andmonths the moon the sun the stars behave andhow the calendar year is calculated we arehow the calendar year is calculated we aretold in the book of Enoch thattold in the book of Enoch thattold in the book of Enoch thatat the end of theat the end of theat the end of the365 years he will which is not by chance 365365 years he will which is not by chance 365365 years he will which is not by chance 365will be sent back to earth hewill be sent back to earth hewill be sent back to earth hewas sent back to earthwas sent back to earthwas sent back to earthto explain and to teachto explain and to teachto explain and to teachhis son Methuselah all these storieshis son Methuselah all these storieshis son Methuselah all these storiesincluding astronomy everything he learnedincluding astronomy everything he learnedincluding astronomy everything he learnedand he taught him the angel the angel Urieland he taught him the angel the angel Urieland he taught him the angel the angel Urieltaught him everything he must cometaught him everything he must cometaught him everything he must comeand teach Methuselah everything okand teach Methuselah everything okand teach Methuselah everything okso in the book ofEnoch the year of 364 days appears very clearlyEnoch the year of 364 days appears very clearlyEnoch the year of 364 days appears very clearlyfor example thefor example thefor example thestory of thestory of thestory of theflood it says there just like in theflood it says there just like in theflood it says there just like in thebook of jubilees that he lasted 300 64book of jubilees that he lasted 300 64book of jubilees that he lasted 300 64days this is a year of days by the waydays this is a year of days by the waydays this is a year of days by the wayif you do the math in the Scripture we areif you do the math in the Scripture we areif you do the math in the Scripture we aretold that it lasted from the 17th of thetold that it lasted from the 17th of thetold that it lasted from the 17th of thesecond month to the following year on the 27th of thesecond month to the following year on the 27th of thesecond month to the following year on the 27th of thesecond month that is to say it lasted asecond month that is to say it lasted asecond month that is to say it lasted aJewish year of 354 days and another 10 days for aJewish year of 354 days and another 10 days for aJewish year of 354 days and another 10 days for atotal oftotal oftotal of364 days well look for a secondbut besides the book of Enoch there is also Yesbut besides the book of Enoch there is also Yesbut besides the book of Enoch there is also Yesof course Daniel there are alsoof course Daniel there are alsoof course Daniel there are alsomanuscripts of several books at Comranmanuscripts of several books at Comranmanuscripts of several books at Comranin which it is very clearly described whatin which it is very clearly described whatin which it is very clearly described whata Jewish year looks like and so you can see whata Jewish year looks like and so you can see whata Jewish year looks like and so you can see whata Jewish year looks like I will show youright away this is what a Jewish year looks like I willright away this is what a Jewish year looks like I willright away this is what a Jewish year looks like I willtry to zoom out a little so that you can get thetry to zoom out a little so that you can get thetry to zoom out a little so that you can get thewhole picture and get aswhole picture and get aswhole picture and get asclose as possible soa Jewish yeara Jewish yeara Jewish yearhas four seasons yes as you can seehas four seasons yes as you can seehas four seasons yes as you can seehere give me a second tohere give me a second toshow you exactly where you canshow you exactly where you canshow you exactly where you cansee this yes there are foursee this yes there are foursee this yes there are fourseasons each season has three months theseasons each season has three months theseasons each season has three months thefirst month the second month and the third monthfirst month the second month and the third monthfirst month the second month and the third monthbelong to the first season the month of The fourth month, thebelong to the first season the month of The fourth month, thebelong to the first season the month of The fourth month, thefifth month and the sixth month belong to thefifth month and the sixth month belong to thefifth month and the sixth month belong to thesecond season, which by thesecond season, which by thesecond season, which by theway, also have names, yes, for example, the firstway, also have names, yes, for example, the firstway, also have names, yes, for example, the firstseason is called kathir, kathir meansseason is called kathir, kathir meansseason is called kathir, kathir meansharvest,harvest,harvest,it's a second,it's a second,it's a second,please, ok, so the first is called kathir, harvest, the second isplease, ok, so the first is called kathir, harvest, the second isplease, ok, so the first is called kathir, harvest, the second iscalled caiț, which meanscalled caiț, which meanscalled caiț, which meanssummer, and so on. Theresummer, and so on. Theresummer, and so on. Therearearearethree months in each season. The three months have the first month ofthree months in each season. The three months have the first month ofthree months in each season. The three months have the first month of30 days, the second30 days, the second30 days, the secondmonth of 30 days, and themonth of 30 days, and thethird month of 31 days. Okay, sothird month of 31 days. Okay, sothird month of 31 days. Okay, sothat rotates automaticallythat rotates automaticallythat rotates automaticallyevery year. How does the year begin? The yearevery year. How does the year begin? The yearevery year. How does the year begin? The yearbegins on the day of thebegins on the day of thebegins on the day of thevernal equinox, which for us today would bevernal equinox, which for us today would bevernal equinox, which for us today would beapproximatelyapproximatelyapproximatelyMarch 20. Yes, so we don'tMarch 20. Yes, so we don'tMarch 20. Yes, so we don'tcare at the moment when thecare at the moment when thecare at the moment when thevernal equinox falls. Thatvernal equinox falls. Thatvernal equinox falls. Thatis, the first day of the first month of theis, the first day of the first month of theis, the first day of the first month of theyear is the day of theyear is the day of theyear is the day of thevernal equinox. You'll say: Well, how is the first day,vernal equinox. You'll say: Well, how is the first day,vernal equinox. You'll say: Well, how is the first day,because here it is the fourth day, yes, it is the fourth daybecause here it is the fourth day, yes, it is the fourth daybecause here it is the fourth day, yes, it is the fourth dayof theof theof theweek, why is the fourth day of theweek, why is the fourth day of theweek, why is the fourth day of theweekweekweekfor? that according to Genesis 1:14for? that according to Genesis 1:14for? that according to Genesis 1:14the Sun and the Moon that is according to thethe Sun and the Moon that is according to thethe Sun and the Moon that is according to thetools by which thetools by which thetools by which theyear was calculated yes we are told in Genesisyear was calculated yes we are told in Genesisyear was calculated yes we are told in Genesis1:1 the sun the greater luminary and the1:1 the sun the greater luminary and the1:1 the sun the greater luminary and thelesser luminary shall give you the seasons thelesser luminary shall give you the seasons thelesser luminary shall give you the seasons thesigns the days and the years yes so thesigns the days and the years yes so thesigns the days and the years yes so theyear begins on the fourth day of theyear begins on the fourth day of theyear begins on the fourth day of theweek the 1st of the month so calledweek the 1st of the month so calledweek the 1st of the month so calledNissan because here they do not have names ofNissan because here they do not have names ofNissan because here they do not have names ofmonths as you see the months aremonths as you see the months aremonths as you see the months arenumbered 1 2 3 4 5 6 7 8 9 and sonumbered 1 2 3 4 5 6 7 8 9 and sonumbered 1 2 3 4 5 6 7 8 9 and soon yes so they did not have names of months aton yes so they did not have names of months aton yes so they did not have names of months atthat time this was the situation during the period of thethat time this was the situation during the period of thethat time this was the situation during the period of thesecond temple that is to saysecond temple that is to saysecond temple that is to sayJudaism had a calendar ofJudaism had a calendar ofJudaism had a calendar of364364364days inwhich it was 52 times a year because we havewhich it was 52 times a year because we havewhich it was 52 times a year because we have52 weeks exactly on and not like52 weeks exactly on and not like52 weeks exactly on and not likeus today 52 vir becauseus today 52 vir becauseus today 52 vir becausewe have 365 days in thewe have 365 days in thewe have 365 days in theGregorian calendar in the Jewish calendar they hadGregorian calendar in the Jewish calendar they hadGregorian calendar in the Jewish calendar they had364 days which are divided exactly by 7 and364 days which are divided exactly by 7 and364 days which are divided exactly by 7 andgives us 52 weeksgives us 52 weeksgives us 52 weeksexactly and now you will probably says: \"Okay,exactly and now you will probably says: \"Okay,exactly and now you will probably says: \"Okay,okay, butokay, butokay, but364 is not even 365, yes, Julian, welcome, and364 is not even 365, yes, Julian, welcome, and364 is not even 365, yes, Julian, welcome, and364 is not even 365. It364 is not even 365. It364 is not even 365. Itis true that we do not have to add ais true that we do not have to add ais true that we do not have to add amonth ofmonth ofmonth ofdays. Yes, but it seems that every year theredays. Yes, but it seems that every year theredays. Yes, but it seems that every year thereis still a difference of one and a quarter days,is still a difference of one and a quarter days,is still a difference of one and a quarter days,364 compared to 365.364 compared to 365.364 compared to 365.Some researchers have tried toSome researchers have tried toSome researchers have tried tounderstandunderstandunderstandwhat the Jews did with this, what thewhat the Jews did with this, what thewhat the Jews did with this, what therespective communities did, what therespective communities did, what therespective communities did, what theJews did at this time withJews did at this time withJews did at this time withthis extra day, how they managed tothis extra day, how they managed tothis extra day, how they managed todo it, because even in this case,do it, because even in this case,do it, because even in this case,if we have a day difference every 10 years,if we have a day difference every 10 years,if we have a day difference every 10 years,for example, we have a 10-day difference, and sofor example, we have a 10-day difference, and sofor example, we have a 10-day difference, and soon. So it is a lot,on. So it is a lot,on. So it is a lot,and just like in lunar Judaism, the one weand just like in lunar Judaism, the one weand just like in lunar Judaism, the one weeateateattoday, we do not eat it, we swallow it, so totoday, we do not eat it, we swallow it, so totoday, we do not eat it, we swallow it, so tospeak, in a dry way. We had tospeak, in a dry way. We had tospeak, in a dry way. We had toadd another month to make aadd another month to make aadd another month to make aleap year every two or three years so that weleap year every two or three years so that weleap year every two or three years so that wecould celebrate Passover on time, so to speak,could celebrate Passover on time, so to speak,could celebrate Passover on time, so to speak,but the idea is asbut the idea is asbut the idea is asfollows. I said that most researchers not thefollows. I said that most researchers not thefollows. I said that most researchers not themajority some of the researchersmajority some of the researchersmajority some of the researchersstarted looking and there are some whostarted looking and there are some whostarted looking and there are some whofound the solution and that is that for examplefound the solution and that is that for examplefound the solution and that is that for exampleduring the sabbatical yearduring the sabbatical yearduring the sabbatical yeara week will be added to it yes the six daysa week will be added to it yes the six daysa week will be added to it yes the six dayswhich would correspond to the sixwhich would correspond to the sixwhich would correspond to the sixmissing years yes six ordinary years and themissing years yes six ordinary years and themissing years yes six ordinary years and theseventh year is a sabbatical and everyseventh year is a sabbatical and everyseventh year is a sabbatical and every28 years another 20 a 2528 years another 20 a 2528 years another 20 a 25a parta parta part0.25 there is no evidence for this0.25 there is no evidence for this0.25 there is no evidence for thisinstead there is evidence in the manuscripts of theinstead there is evidence in the manuscripts of theinstead there is evidence in the manuscripts of thecommunity where I come and say somethingcommunity where I come and say somethingcommunity where I come and say somethingthat should theoretically teachthat should theoretically teachthat should theoretically teachmany and thatis those from Qumran came andis those from Qumran came andis those from Qumran came andsaid this: This is the calendar that Isaid this: This is the calendar that Isaid this: This is the calendar that Ireceived from Enoch I received it from thereceived from Enoch I received it from thereceived from Enoch I received it from thebookthis is thethis is thethis is thebook ofjubilees yes I received it from the book ofjubilees yes I received it from the book ofjubilees yes I received it from the book ofjubilees I received it from Enoch Ijubilees I received it from Enoch Ijubilees I received it from Enoch Ireceived it from the book of thereceived it from the book of thereceived it from the book of thepriests for example in thepriests for example in thepriests for example in themanuscripts at Qumran themanuscripts at Qumran themanuscripts at Qumran the24 shifts of the priests appear divided exactly24 shifts of the priests appear divided exactly24 shifts of the priests appear divided exactlyaccording to this calendar by the way theaccording to this calendar by the way thebook of psalms of David is told to us in thebook of psalms of David is told to us in thebook of psalms of David is told to us in themanuscripts at Comoran that Davidmanuscripts at Comoran that Davidmanuscripts at Comoran that Davidwrotewrotewrote364 psalms one for each day and364 psalms one for each day and364 psalms one for each day andindeed for example in the manuscriptsindeed for example in the manuscriptsindeed for example in the manuscriptsin the synagogue in Cairo and from the archivein the synagogue in Cairo and from the archivein the synagogue in Cairo and from the archivethere were foundthere were foundthere were foundthe 30 of thethe 30 of thethe 30 of the30 psalms of the month and that is of the30 psalms of the month and that is of the30 psalms of the month and that is of thesecond month of the year so it issecond month of the year so it issecond month of the year so it iswhich are of course different from whatwhich are of course different from whatwhich are of course different from whatwe have todaygreetings ok sogreetings ok sogreetings ok sohere is what the people from Comran sayhere is what the people from Comran sayhere is what the people from Comran sayabout what we do with the difference of oneabout what we do with the difference of oneabout what we do with the difference of onedaydaydaybetween 364 days in which we keep thebetween 364 days in which we keep thebetween 364 days in which we keep thecalendar andcalendar andcalendar and365.25 which is the solar calendar you know365.25 which is the solar calendar you know365.25 which is the solar calendar you knowwhat thewhat thewhat thepeople frompeople frompeople fromComoran say it is not our problem it isComoran say it is not our problem it isComoran say it is not our problem it isElohim's problem if Elohim gave usElohim's problem if Elohim gave usElohim's problem if Elohim gave usthis calendar to practice hethis calendar to practice hethis calendar to practice hewill deal with thewill deal with thewill deal with thePassover in such a way that wePassover in such a way that wePassover in such a way that wecan keep this calendar all the time itcan keep this calendar all the time itcan keep this calendar all the time itis not our problemthis shows the absolute trust inthis shows the absolute trust inthis shows the absolute trust inElohim if Elohim gave you thisElohim if Elohim gave you thisElohim if Elohim gave you thiscalendar it means that he will takecalendar it means that he will takecalendar it means that he will takecare that this calendar isalways applicable ok and that is why here is thatthis calendarthis calendarthis calendarlasted from the first day at least of thelasted from the first day at least of thelasted from the first day at least of thesecond temple until the last day of thesecond temple until the last day of thesecond temple until the last day of thesecond temple not asecond temple not asecond temple not a354-day lunar calendar like the354-day lunar calendar like the354-day lunar calendar like therabbis have told us to have today not arabbis have told us to have today not arabbis have told us to have today not a365-day calendar like the365-day calendar like the365-day calendar like thegregorian calendar has us keepgregorian calendar has us keepgregorian calendar has us keeptoday but a very simple andtoday but a very simple andtoday but a very simple andefficient calendar what does this calendar say theefficient calendar what does this calendar say theefficient calendar what does this calendar say thefeast of Pesach for example willfeast of Pesach for example willfeast of Pesach for example willalways be on thealways be on thealways be on the14th and the feast of the zims And I14th and the feast of the zims And I14th and the feast of the zims And Iemphasize as you can see let meemphasize as you can see let meemphasize as you can see let meturn the cameraoops yes okay no it's notoops yes okay no it's notoops yes okay no it's notokay ok Iokay ok Iokay ok Ihope you can see now so on thehope you can see now so on thehope you can see now so on the14th we have Pesach14th we have Pesach14th we have Pesach14 days after the first it will14 days after the first it will14 days after the first it willalways fall on the third day of the weekalways fall on the third day of the weekalways fall on the third day of the weekas you can see the abbot is in the middle of theas you can see the abbot is in the middle of theas you can see the abbot is in the middle of theweek not the first and not the last exactlyweek not the first and not the last exactlyweek not the first and not the last exactlyin the middle of thein the middle of thein the middle of theweekweekweekthe feast of unleavenedthe feast of unleavenedthe feast of unleavenedbread good evening Nina Riva thebread good evening Nina Riva thebread good evening Nina Riva thefeast of the zims falls in the weekfeast of the zims falls in the weekfeast of the zims falls in the weekbetween the 15th and the 21st according to Exodus 18 abetween the 15th and the 21st according to Exodus 18 abetween the 15th and the 21st according to Exodus 18 awhole week the counting of the omers is notwhole week the counting of the omers is notwhole week the counting of the omers is notdone as the rabbis have told us to dodone as the rabbis have told us to dodone as the rabbis have told us to dofrom the day after the day of Pesachfrom the day after the day of Pesachfrom the day after the day of Pesachfor that's not how it says in Leviticusfor that's not how it says in Leviticusfor that's not how it says in Leviticus23:1523:1523:15in Leviticus 23: 15 it says to startin Leviticus 23: 15 it says to startin Leviticus 23: 15 it says to startcounting the day after the Sabbathcounting the day after the Sabbathcounting the day after the Sabbathafter Pesach so if the Sabbath if Pesachafter Pesach so if the Sabbath if Pesachafter Pesach so if the Sabbath if Pesachrespectively the Feast of Weeks is from therespectively the Feast of Weeks is from therespectively the Feast of Weeks is from the15th to the15th to the15th to the21st the next day after the next Sabbath here's the Sabbath21st the next day after the next Sabbath here's the Sabbath21st the next day after the next Sabbath here's the Sabbathis here on the 25th theis here on the 25th theis here on the 25th thecount starts on the 26thcount starts on the 26thcount starts on the 26thand the four seven weeks are countedand the four seven weeks are countedand the four seven weeks are counteduntil the 15th when the Feast ofuntil the 15th when the Feast ofuntil the 15th when the Feast ofWeeks falls I'mWeeks falls I'mWeeks falls I'mglad nice try MDFKglad nice try MDFKglad nice try MDFKok the feast so we know exactly when itok the feast so we know exactly when itok the feast so we know exactly when itfalls we don't have to wait for anyone tofalls we don't have to wait for anyone tofalls we don't have to wait for anyone totell us but the Feast oftell us but the Feast oftell us but the Feast ofSukkot is exactly the same as theSukkot is exactly the same as theSukkot is exactly the same as theFeast of Pesach meaning here in the month as wellFeast of Pesach meaning here in the month as wellFeast of Pesach meaning here in the month as wellgive everything from the 15th to the 21st because thegive everything from the 15th to the 21st because thegive everything from the 15th to the 21st because theFeast of Sukkot also lasts sevendays yes thanks for the tap taps come on we dodays yes thanks for the tap taps come on we dodays yes thanks for the tap taps come on we don't have much left until 100n't have much left until 100n't have much left until 100K it's okK it's okK it's okneedless to say there is noneedless to say there is noneedless to say there is nored as the rabbis counted it on thered as the rabbis counted it on thered as the rabbis counted it on thedate ofdate ofdate ofand there is no eighth dayand there is no eighth dayand there is no eighth dayafterafterafterSukkot on theSukkot on theSukkot on the22nd22nd22ndbut not only that there is no according to thebut not only that there is no according to thebut not only that there is no according to thebook of Deuteronomy theobservance of the day of Yomobservance of the day of Yomobservance of the day of Yomachipurim the day of atonement there was noachipurim the day of atonement there was noachipurim the day of atonement there was noday of atonement as no oneday of atonement as no oneday of atonement as no onekept the day of atonement in all ofkept the day of atonement in all ofkept the day of atonement in all ofScripture nor did the Jews of theScripture nor did the Jews of theScripture nor did the Jews of thesecond temple period keep the day ofsecond temple period keep the day ofsecond temple period keep the day ofatonement Yom achipurim on the 10th of theatonement Yom achipurim on the 10th of theatonement Yom achipurim on the 10th of themonth of cattlemonth of cattlemonth of cattleok but what is seen very clearly isok but what is seen very clearly isok but what is seen very clearly isthat never athat never athat never aholiday will fall on the Sabbath asholiday will fall on the Sabbath asholiday will fall on the Sabbath astoday many holidays falltoday many holidays falltoday many holidays fallin different years fall on the Sabbath inin different years fall on the Sabbath inin different years fall on the Sabbath inthis form there is nothis form there is nothis form there is noneed it is a simple year so simpleneed it is a simple year so simpleneed it is a simple year so simpledivided equally into four seasonsdivided equally into four seasonsdivided equally into four seasonseach season has 91 days 91 * 3 iseach season has 91 days 91 * 3 iseach season has 91 days 91 * 3 is364 which divided by seven days of the364 which divided by seven days of the364 which divided by seven days of theweek gives us 52 weeksweek gives us 52 weeksweek gives us 52 weeksso when should we haveso when should we haveso when should we havekept this Passover holiday onkept this Passover holiday onkept this Passover holiday onthe15th of the first15th of the first15th of the firstmonth but calculated according to thismonth but calculated according to thismonth but calculated according to thiscalendar so the passover is anyway on the 14th yes but let'scalendar so the passover is anyway on the 14th yes but let'scalendar so the passover is anyway on the 14th yes but let'ssay as the rabbis wantsay as the rabbis wantsay as the rabbis wantus to change it on the 15th it shouldus to change it on the 15th it shouldus to change it on the 15th it shouldbe according to thisbe according to thisbe according to this364-day system and not according to the364-day system and not according to the364-day system and not according to thelunar system brought by the rabbis of Babylon fromlunar system brought by the rabbis of Babylon fromlunar system brought by the rabbis of Babylon fromBabylon together with the names of the months as weBabylon together with the names of the months as weBabylon together with the names of the months as weknow the months of the names i.e. the names of the godsknow the months of the names i.e. the names of the godsknow the months of the names i.e. the names of the godsof the months of Babylon like forof the months of Babylon like forof the months of Babylon like forexample the month of Tammuz which we keep toexample the month of Tammuz which we keep toexample the month of Tammuz which we keep tothis day in Judaism yes the godthis day in Judaism yes the godthis day in Judaism yes the godElul yes which we keep in Babylon andElul yes which we keep in Babylon andElul yes which we keep in Babylon andso on the god AB and soso on the god AB and soso on the god AB and soonononso what theso what theso what therabbis have forced us to do inrabbis have forced us to do inrabbis have forced us to do inthese days these days beingthese days these days beingthese days these days being2000 years old2000 years old2000 years oldis to bow tois to bow tois to bow tothem according to athem according to athem according to acalendar which contradicts thecalendar which contradicts thecalendar which contradicts thecalendar that the Jews hadbeforeok helloAlberșcu so yes thank you very much that weAlberșcu so yes thank you very much that weAlberșcu so yes thank you very much that wemanaged together to reach 100000managed together to reach 100000managed together to reach 100000thank you very much to all those whothank you very much to all those whothank you very much to all those whogave tapsgave tapsgave tapsbecause it was seen how much theybecause it was seen how much theybecause it was seen how much theystruggled or worked forstruggled or worked forstruggled or worked forthis thing I would likethis thing I would likethis thing I would liketo know if there are anyto know if there are anyto know if there are anyquestions about everything we havequestions about everything we havequestions about everything we havetalked about so far because we need tounderstand that the Judaism that weunderstand that the Judaism that weunderstand that the Judaism that wepracticepracticepracticetoday is a rabbinic Judaism and not atoday is a rabbinic Judaism and not atoday is a rabbinic Judaism and not aJudaic Judaism. ItJudaic Judaism. ItJudaic Judaism. Ithas nothing to do with Scripture. It does nothas nothing to do with Scripture. It does nothas nothing to do with Scripture. It does noteven have anything to do with what theeven have anything to do with what theeven have anything to do with what theJews believed at that time. It is aJews believed at that time. It is aJews believed at that time. It is acompletely different invention.Ovidiu Ianc. If I look at theOvidiu Ianc. If I look at theOvidiu Ianc. If I look at thecalendar, the equinox always falls oncalendar, the equinox always falls oncalendar, the equinox always falls onMarch 20, not on the 21st and not on theMarch 20, not on the 21st and not on theMarch 20, not on the 21st and not on the19th. It always falls on March 20th. Okay, that's19th. It always falls on March 20th. Okay, that's19th. It always falls on March 20th. Okay, that'swhy, as I told you, it waswhy, as I told you, it waswhy, as I told you, it wasvery, veryvery, veryvery, verysimple. If thesimple. If thesimple. If thefirst calendar, the first year, was keptfirst calendar, the first year, was keptfirst calendar, the first year, was keptas it appears, all the other yearsas it appears, all the other yearsas it appears, all the other yearslined up in a straight line afterlined up in a straight line afterlined up in a straight line afterit.Okay, okay. First of all, I am veryOkay, okay. First of all, I am veryOkay, okay. First of all, I am veryproud of you, so to speak, in an hourproud of you, so to speak, in an hourproud of you, so to speak, in an hourand a half we managed to reachand a half we managed to reachand a half we managed to reach100,000 tap taps. Gifts don't matter,100,000 tap taps. Gifts don't matter,100,000 tap taps. Gifts don't matter,nothing matters.nothing matters.nothing matters.Your appreciations do. IYour appreciations do. IYour appreciations do. Iknow and I have seen all those who, as Iknow and I have seen all those who, as Iknow and I have seen all those who, as Isaid, have I tried hard tosaid, have I tried hard tosaid, have I tried hard togive the floor and I amgive the floor and I amgive the floor and I amgrateful to you and this was thegrateful to you and this was thegrateful to you and this was thelesson from which we should all understandlesson from which we should all understandthatthatthatcelebratingcelebratingcelebratingApril 13th asApril 13th asApril 13th asPassover is not a correct day in fact we doPassover is not a correct day in fact we doPassover is not a correct day in fact we donot keep thecalendar as they kept it at that timecalendar as they kept it at that timecalendar as they kept it at that timeand I said if when theand I said if when theand I said if when theemperor the ruler of Greece came andemperor the ruler of Greece came andemperor the ruler of Greece came anddemanded that we keep theirdemanded that we keep theirdemanded that we keep theirGreek calendar which was a lunar calendar and theGreek calendar which was a lunar calendar and theGreek calendar which was a lunar calendar and thehigh priest objected it is clear thathigh priest objected it is clear thathigh priest objected it is clear thathe objected because thehe objected because thehe objected because theGreek calendar as we keep itGreek calendar as we keep itGreek calendar as we keep ittoday is against the calendartoday is against the calendartoday is against the calendarthat appearshere nohere nohere nowho iswho iswho isahmed ahmedahmed ahmedahmed ahmedin the Old Testament neitherin the Old Testament neitherin the Old Testament neitherHeaven nor Hell appears anywhere in the New TestamentHeaven nor Hell appears anywhere in the New TestamentHeaven nor Hell appears anywhere in the New Testamentthe word Heaven appears only once inthe word Heaven appears only once inthe word Heaven appears only once inreference to the two thieves on the crossreference to the two thieves on the crossreference to the two thieves on the crossyes which is undoubtedly alate addition yes and I thank youlate addition yes and I thank youlate addition yes and I thank youhave a good evening continue have ahave a good evening continue have ahave a good evening continue have agood night and see you againgood night and see you againgood night and see you againwhenever I can show you what itwhenever I can show you what itwhenever I can show you what itlooks like Judaism today and how thelooks like Judaism today and how thelooks like Judaism today and how therabbis want us to keep some commandments that were neverrabbis want us to keep some commandments that were neverrabbis want us to keep some commandments that were nevergivengivengivenok all the bestok all the bestok all the bestgood night continue thank you for beinggood night continue thank you for beinggood night continue thank you for beingwith me all the best\n"